The Treaty of Hudaibiyyah
Date:
Channel: Yasir Qadhi
File Size: 16.73MB
Episode Notes
Shaykh Yasir Qadhi elaborates in immense detail the Treaty of Hudaybiyyah which is a monumental and historic event in the life of our beloved Prophet ﷺ and what we can extrapolate, inculcate and imbibe in our daily existence from the happenings of this turning point of an event in the history of Islam. What is noteworthy is how the Muslims got an opportunity to unexpectedly extract benefits from the clenches of a certain defeat.
In 6H, the Prophet ﷺ dreamt that he and his followers were entering Makkah and performing Tawaf. Hence, he declared his plan to visit Makkah to perform Umrah. In order to avoid confrontation of any sort, the Prophet ﷺ changed the route of Taneem to a lesser-known place called Hudaibiyah. The Makkans sent Urwah bin Mas’ud to negotiate with the Prophet ﷺ, in their bid to stop him from entering Makkah. The Prophet ﷺ later sent Uthman bin Affan RA who had good contacts in Makkah for a counter negotiation. But they captured him and spread a rumor that Uthman has been killed.
The people rushed to take an oath of allegiance on the calling of the Prophet ﷺ and within a short span of time, news reached Makkah that 1400 volunteers were ready to fight the Makkans. This scared the Makkans so much so that they agreed to discuss terms of peace with him.They also released Uthman and sent Suhayl bin Amr Al-Thaqafi to negotiate the terms of peace with the Prophet Muhammad ﷺ. The following were the terms of the Treaty called the Treaty of Hudaybiyyah:
In the name of Almighty Allah.
These are the conditions of peace between Muhammad, son of Abdullah, and Suhayl Ibn Amr the envoy of Makkah:
- There will be an armistice between the two parties and no fighting for the next 10 years.
- Any person or tribe who wishes to join Muhammad and to enter into any agreement with him is free to do so. Likewise any person or tribe who wishes to join the Quraysh and to enter into any agreement with them is free to do so.
- If any Makkan went to Madinah, then Muslims would return him to Makkah, but if any Muslim from Madinah went to Makkah, he would not be returned.
- If any young man, or one whose father is alive, goes to Muhammad without permission from his father or guardian, will be returned to his father or guardian. But if anyone goes to the Quraysh of Makkah, will not be returned.
- This year the Muslims will go back without entering Makkah. But next year Muhammad and his followers can enter Makkah, spend three days and perform the Umrah.
The Prophet ﷺ demonstrated exemplary patience by accepting all these terms as dictated. The Treaty of Hudaybiyyah had numerous benefits for the Muslims due to the farsightedness of the Prophet ﷺ:
- The Makkan leadership recognized Prophet Mohammed ﷺ as a leader of Madinah.
- The Treaty terminated the hostile behavior of Quraysh against Muslims.
- Muslims were equally allowed to make alliances with other tribes.
- 10 years armistice with Quraysh provided a unique opportunity to preach Islam and to deal with their rivals in other parts of the peninsula.
Regarding performing Umrah this year, Muslims received a written guarantee to perform it next year peacefully. When the Prophet ﷺ returned from Hudaibiya, he received the Divine Revelation that Allah SWT had put a seal of honor on this Treaty and called it “Fatah Al-Mubeen” (Manifest Victory) in the Qur’an. He also rewarded His pleasure to those who took oath of allegiance under a tree called Bait Ridwan and termed that Allah’s protection was upon the hand of the Prophet ﷺ.
AI Generated Transcript ©
Son in law enough Meadow who wanna start a new one, so why not rubella, Himanshu, Rory and fusina woman say Lina many Andy Hill mobila woman you blame bufala Haji Allah,
Allah Allah Allah Allahu wa hola sharika why shadow, Mohammed Abu wala sudo
bad.
la casa con ella configure su Linda escena to lemon Karna euro to La Valle Yeoman, Okinawa de cada La Casita, Allah subhanho wa Taala says that indeed, you have in the conduct in the uswa in the manners of the Prophet sallallahu alayhi wa sallam a very good example to follow.
So, the life of the Prophet sallallahu I think he was sent them is nothing but good for us, nothing but an exemplary manner, a pattern around which we can mold our lives
and have the greatest blessings other students have knowledge of one who tries to come closer to Allah subhana wa to Allah is that he turned to the biography of the Prophet sallallahu alayhi wa sallam, and he studied the trials, the tribulations, the difficulties,
the ups and the downs of the life of the Prophet sallallahu alayhi wasallam. And by this, he increases he is human. By this, he comes closest to the Prophet sallallahu and he will send them through the study, he will be able to understand who Mohammed Abdullah, the Rasulullah sallallahu alayhi wa sallam was, and through the study, he will benefit in his practical and daily life.
He is not the first to traverse this path of the worship of Allah, rather many other people that have come before him far better than him far more greater and noble than him. And on the head of them on the top of them is the Prophet salallahu idea he was send them. So the Muslim whatever difficulty he faces.
When he looks to the theater of the process of the lover, either he will sell them, he finds far greater difficulties, far greater tests and tribulations.
Whatever good that happens to him. He can look at the fear of the process of the law while he was selling them and see how the process of the law has been have also dealt with such good
and one of the most critical times in the history of the Prophet sallallahu alayhi wa sallam in the seal of the Prophet sallallahu alayhi wa sallam is the treaty is the incidence known as the Treaty of Davie. And this occurred during the sixth year after the Prophet salallahu alaihe salam from Moscow to Medina, six years after the Prophet sallallahu alayhi wa sallam had migrated from the land of Mecca. He saw in a dream.
And we know that the dreams of the prophets all of them are a type of inspiration from Allah. He saw in a dream that he had shaved his hair off of his head, and that he had entered the mercy of the throne, doing philosophy around the cabin. So he took this as a sign from Allah subhana wa tada that he would go and perform their own will on the small hedge the lesser pilgrimage in that year, because that is what you do when you go for O'Mara. you shave your hair off and you do throw off around the Kaaba. So when the prophet SAW the log I sent him saw this in a dream, he took this as a sign that he would perform oma in that year. So he told the companions around him to prepare that
they were going for omura to the city of Moscow.
1400 of the companions responded to his call.
And they left
Medina, in their home, in their garments, only armed with their traveling swords, because as you know, in Iran, you are not allowed to wear armor you're not allowed to wear to go as if you're going for a war because one of the conditions of Islam is that you do not carry weapons around. So they did not take any defensive measures. They did not put on any armor any protection. Nor did they take their fighting swords rather they only took the bare minimum to protect themselves from the desert animals and the beasts of prey, the bare minimum that they needed to take in order to go for.
So look here at the man of the Prophet sallallahu alayhi wa sallam. It is a very tense situation, the Battle of better the Battle of offers the Battle of the zap all of these have occurred. They are at a state of war with an enemy the machine at Mecca. Yet when the Prophet sallallahu wasallam announces that they're going to go for a ma they leave their families, they leave their households they leave the professions and jobs and they march forth towards their enemies. armed only with their imagine Allah subhanho wa Taala not even wearing their armor to white sheets of cloth around them. Look at that. So what could the trust that they had in Allah Subhana without a look at the man
that they had in Rasulullah sallallahu it he was telling them and this is really a sign of their status.
An indication of their greatness and their majesty, the majesty and the greatness of the Sahaba, the best generation of Islam.
When the record heard that the Prophet sallallahu alayhi wa sallam had left Medina, obviously they do not know why. And they are worried they're concerned, they're in a dilemma. Why is he Why is he left Medina? Is he going to attack us? Is it going to surprise us? So they send out their most famous warrior, Harley Davidson, when he with a small army, as much as they could muster up at that time, they sent him out
the process of the law who I knew he would send them, got wind of this through the inspiration through the ye from Allah. And he told us that very hard to determine when he has come and he is camped at a place called us, I mean,
he is kept at this place with a small truth from the Quran.
So we will take the right hand path, we will go around them. So due to this tactic, the Prophet sallallahu alayhi wa sallam and the Sahaba they were able to go around a little worried without him knowing about the Muslims. And when he did that, when he realized what had occurred, he immediately went around and went back to Makkah informing that we should he coined the machine over there that he had failed in his mission. The Prophet system has already advanced to Mecca, and they don't know what he is going to do.
And this is yet one of the many, many miracles of the Prophet sallallahu alayhi wa sallam that Allah informed him of the tactics of audits, and no one else knew of this. It was a top secret tactic, but the prophets of Allah who had received the inspiration from Allah, and also look at the tactics of war that the prophets of the lover I could have used, even though he had no formal military training. Yet he was a military genius, and anyone that studies the battles of the prophets of the love running within them, and the day after tomorrow, we will discuss the Battle of offers, he will realize that this without a doubt is another indication of his prophethood.
In our times, in order to become a general you must study years and years of specialized training. There are special schools set aside to study the tactics of war, how to encounter the enemy, when to attack, what to do, yet the Prophet sallallahu alayhi wa sallam had no such schooling. And he did not need the schooling, because the inspiration was coming down from Allah subhana wa tada for him.
So the Muslim kept on approaching Mecca, until finally they reached a valley outside of Makkah, called ultra de Bie. Yeah.
And when they reach this valley, the prophets camels, by the name of alpha SWAT, it stopped. It stayed standing.
The Sahaba they tried to make it go forward by by calling out hell hell, which means move on, go for it.
Yet the camels Stay still.
It did not move. So those habits had barely passed, law has become stubborn. And you know, the camels become very stubborn. camels have a personality of their own. And anyone that deals with campbellsville does, that camel can become very stubborn. So the Sahaba said, aswat has become stubborn. The profits of the long Why do you sell them replied, she is not stubborn. And neither is that in her nature. Rather, the one who stopped the elephants, has now stopped her as well.
Here, look at the detailed knowledge, which has been preserved about our profits on the love of it, he will send them not only do I know everything we need to know about him. We also don't know the names of his animals as well. The Sahaba preserve this for us every minute detail details that we need, and we don't need details that increase our amount and we need to learn for our city and Arpita and details that don't affect our gi Nikita. But everything has been preserved to the smallest detail even the names of the Prophets, camels, the prophets knew of the prophets, donkey, the prophet sword, everything has been preserved in this religion of Islam. Another benefit here is
look at the mistake of jumping to conclusions hasty conclusions, the Sahaba immediately said a swan has become stubborn. And this shows you that they were hasty.
And this shows you the evils of jumping to conclusions without any evidence.
Yet Another benefit
is that the Prophet sallallahu alayhi wasallam responded and defended the honor of a camel.
He defended the honor of a camel even though the camel does not have any honor. And he said she has not become stubborn, and neither is that in her nature.
So by Allah,
if the honor of a camel is worthy of being defended, and how about the honor of your fellow Muslim brothers.
Yet another benefit that we derive
is
the legitimacy
the good deeds of correcting a mistake that has occurred the Sahaba fell into a mistake and the prophets of the law while you send them corrected that mistake for them.
Also, we find in this hadith the incidents in this situation we find that the incident of the elephants has been mentioned
And this has also been mentioned in the forearm.
items that I came to find out a book of yours haven't seen that when the army of Abba came out with the elephants, Allah subhanho wa Taala spoke to them. So look at the prophets eloquence here. He says the one who stopped the elephants has now stopped the camel.
Beauty and eloquence at its peak. Both of them were animals, both of them were stopped by Allah subhana wa Tada. So he said that the one who stopped the elephants, has now stopped the camel meaning that this is a divine inspiration, in the fact that Allah is the one who has decided where we will stop. So he lowered the camel, and he sat down. And he kept at that ground of four dB. And he said,
by him in whose hand is my soul, he swore by Allah,
they must record will not ask me anything
by which the signs of Allah will be shown respect and honor, except that I will give it to him, except that I will obey them in whatever they say. In other words, whatever they asked me, as long as the Shah if the signs of a law, the religion of a law, as long as these are shown honor, nothing is no blasphemy occurs. No Evil occurs against a law against the messenger against the Kaaba against the sacred month against the pilgrims, whatever they want, I will do it for them. You look at the modesty and the humility of the prophets of the law to use and
also look at his foresight and his wisdom. They are not in a position to fight, they don't have swords, what are they going to do, they don't have fighting weapons, they don't have horses, like them wish to call will have. They don't have armor. So he has the foresight, and the humility, and the wisdom and the military genius,
to openly acknowledge that whatever they do, whatever tactic or whatever conditions that they wish to put on me, I will agree to these conditions, as long as the signs of a law are shown respect. And look, also the professor will not compromise his religion, he will not compromise the dean, as long as the signs of a law are shown respect. So the people in camp at that location called a good idea. And there was a small pool of water from which the people would drink to her navia was not a fertile land, it was just had a small amount of water. And after a short time, the water had almost dried up. So they complained to the profits of the levada he was sent them that they don't have any water.
He took a an arrow out of the quiver that he had, and he gave it to them and he said throw it in the water. And when they threw it in the water, the water sprouted forth from that pond, and they drank, and they washed and they did wobble in it until they left where they do. And this is one of the many, many, many miracles that the Prophet sallallahu alayhi wasallam was blessed with.
At this point in time, one of the one of the people by the name of Buddha, Bill Ebner, what else was I, from the time of from the tribal was that he came to the Prophet sallallahu alayhi wa sallam.
And he said I have left can even do a one of the missions, the leaders of the machine, I have left him he's coming from the direction of Mecca, I have left kept him in law eight on the other side of the water of the other side behind the mountain just right over there. I have left him there, and they have a group of armed men with them, they will fight you and try to prevent you from entering.
So the Prophet sallallahu wasallam said, we have not come to fight.
We are not coming here now would you have rather we have come to perform the oma?
Indeed, war has damaged the Quraysh. And they have been hurt by it. He is reminding them of the past experiences, the Battle of others to develop the other battles that have occurred, the Michigan were damaged by these battles. So he's saying right now we don't have the time nor do we have the energy nor is there any reason to fight we are not coming to fight. Why do we are coming to perform the hombre if they wish, I can give them some time
so that they can leave the city and allow us to do tomorrow. But if they prevent me if they refuse, then by him in whose hand is my soul, I will fight them upon this matter until the will of life decided.
here look at the prophets firmness yet leniency
he is trying to convince them we should be going through with a debit card
that I have not come to fight and he's reminding them of the past what is the use of fighting now. We haven't come to fight with comfort. Yet he shows his firmness,
his determination, his resoluteness. If they are going to fight me, then I will fight them back and they will have a low v decided on this battlefield.
Here this the scholars of history differ. was blue. They even work for a Muslim at this time, or was he a cavity accepted Islam without a doubt later on? But at this point in time, was he a Muslim or not? Most of your elements say he was not a Muslim. And if this is the case, then this shows you the permissibility of using non Muslims to help you even in matters of war as long as you have the upper hand and you
have control over them. Because believe me what powers now going to become an envoy to the operation.
And as most of the scholars in history say, at this point tonight, he was not a Muslim. Rather, later on, he accepted Islam. So the prophets of the law where I sent him used him because he was a trustworthy person, and he knew him to be trustworthy. So Braden Walcott came back to the crush, and he said, I have spoken to this man, meaning Mohammed, and I have heard him say something. Now, remember, within is not from the Pradesh, he will not be given permission to speak at the gathering. So he must ask for permission. So he says, I have heard him say something. So if you wish to hear it, I will repeat it for you.
In other words, he is being polite and gentle, that if you wish to hear what the prophet system told me, give me permission, and I will speak.
The ignorance amongst them said, you don't have to tell us anything about him. We don't have to hear anything about him. We don't want to hear about the profits of the President. But the wise when meant amongst them, the intelligent ones amongst them said, Tell us what he has to say. So within inform them of the profits, proposition so that he had not come to fighting wants to do here, we find that it is always the ignorant, the stubborn people who refuse to hear anything, they're going to blindly follow their culture, their society, whatever they hear that people say, That's good enough for me.
But the intelligent people, they are the ones who will have an open mind. Well, let's hear what he has to say. What would we lose by hearing him? What would we lose if he gives us this proposition? And this is the way to this day, the ignorant one discovered people that are the ones who put their fingers in their ears, we will not do anything else, whatever we hear from so and so, or from this society and culture or from so and so person that is sufficient for me, and I have closed my ears to everything else. But the wise man he opens his ears. He opens his heart to the Quran and Sunnah. Let us see what the people are saying. If it is intelligent, we will take it if it is correct, and in
accordance with the Quran and Sunnah we will take it and if it goes against upon answer, we will reject it. So today, at this point in time, he gave them the proposition of the Prophet sallallahu, I think he would send them at this openness rules to the one of the people of the polish.
And he had become a broker. He was not originally, he became of the police and the police took him as one of their own. And he reminded them of his status amongst them. And He then said, verily, this person has brought you a very good plan. So accept it, and let me go to Mohammed, so long for them to negotiate with him. So they agreed.
Everyone then went to the profits of the lesson outside of idibia. And the Prophet sallallahu. I sent him told him the same things he told me then before that I have not come to find I just wanted to let us know you want to leave the city. We'll give you time to prepare. And you can leave the city let us do it. We will then leave from the city responded Oh, Mohammed. So the lava instead of if you were to remove the matter of your people, have you ever heard of any Arab who has destroyed his family before you?
And if you go to war, then I see around me faces that are not known to me. In other words, he is saying
that you have done a great damage to your society and culture.
No Arab before you has divided his people like you have divided them.
You are now going to come and fight us. What are our before you have done this, you are always telling me that you are from Christ, you are our brother, you are one of us. So he's reminding him of the gr helia that they used to be the were the tribe, where the nationality were the ethnicity is the most important thing.
And then he says, I see around you a hodgepodge a collection of different people. Why? Because they will not have one computer, they will not have one nation. The Muslims will have different nations. There was beloved Farsi, beloved habashi, Selman and Farsi.
There was so haber Rumi,
there was a module, and the Mahajan were various tribes amongst themselves, they will be unsolved. And the answer will also have various tribes. So everyone has never seen a collection like this. Because before everyone fights based upon nationality, everyone fights based upon d. j. d. If you're from this tribe, you will fight and if you're not, you're not gonna fight. So everyone says if you do go to work, if this will not stop you, and you do go to work, I see around me, a collection of different people. In other words, there's nothing in common between them. Remember, he's looking at it from his jahai perspective, his JD eyes,
people who if you go to work, they will run away from you and leave you all alone to face your death.
At this abubaker was standing in front of him, and he gave him a very vile, a very vulgar actually curse, a very vulgar curse.
To which although responded, who is that, who said that?
The Sahaba said that is Abu Bakar
or was that were it not for a favor that you
To me and I still have not repeated back, I would have responded to your curse.
Now this shows you that Abubakar is the shows you the amount of a worker of your loved one, that he could not bear to hear this talk at the process of a lot of money incentive, this ridicule of him and of the Sahaba that if you go to war, all of those a habit will leave you and you will be left to your death. This also shows you that a certain times in a certain occasion such as this one, such as this, where the situation is so tense, it is allowed to use such type of vulgar words when the message will be given. And this is not something we do obviously, this is one of the signs of the hypocrite to use vulgarity and, and curses all the time, but at certain times, and abubaker is the
last person you would think would use any vulgar language, I would look at as the last person you would ever think. But at this point in time, when this happened, mushnick has insulted the Muslims in such a manner.
Abu Bakar got angry and he said a word a vile curse words to this man, showing you that in certain situations and certain occasions, it is allowed to use this type of terminology when the enemy is going to be frightened when the enemy of Islam, the idea of Islam, he will become scared of you.
At this point, the herbalist continued to talk with the Prophet salallahu idea he was send them and every time he would talk, he would hold on to the Prophet beard like this. This was the custom of the Arabs, that when you're talking to someone, you just go like this and you pull it and he would then pull your beard back, just like a type of cultural thing. And the profits of the lava center would not say anything, whenever he would reach out to hold the profits beard
mahira insurable who was standing next to the profits of a lot worse than them would put his hand and he would slap it on the scabbard of his sword. In other words, threatening to chop his hand off. Every time his hand would go out. He would put his hand and put it strongly on
the handle of his sword which was still inside the scabbard. Until when he kept on doing it and he didn't get the hint. Molina even shorter said, Get your hand away from the beard of the profits of the love audio center. Don't dare to touch his beard while you touch his beard.
So otherwise said Who is that? Who is speaking?
He said mohila even shorter. So he responded to him. Oh, traitor. Are you not so eager to continue in your deceit? what had occurred was
Molina in shorba. In his giant he days before he had, before he had accepted Islam, he had gone forth with a caravan. He had asked for their help and protection, and then he had gone forth with them. And when he received their protection, he then killed all of them and stole their money.
And then, after a little while, he then accepted Islam and migrated to Medina. So when the Prophet sallallahu Sallam heard of this in Medina, he said, As for your Islam, I will accept it. But as for this money, I cannot accept the view. Because you have obviously obtained it through heroin. So always reminding him of his defeat, and he's claiming that you are still eager to deceive, you're still eager to remain in this evil character that you are, of course, forgetting and not taking into account that that was in his jahi days. And now as a Muslim, as a Muslim, Allah subhanho wa Taala had chosen him and had raised him to very high heights.
This also shows you that the money and property of the mushnik the calf it is not allowed for the Muslim unless there is a Jihad going on. Here mohila, in short, but took that money. But when it came to the profits of the law, where I said the profits will Samson, I cannot take that money for me. This money is held on for me. So while we are living in this country, it is not allowed for us to steal, or to take through evil ways. The money or worse than this the life or the property of the normal century. Rather, this tool has a sacred mystery. It is not allowed to do this. So all the while while he's continuing to talk, he begins to look around seeing the 1400 companions now
realize, none of the machine deikun have had a chance to really interact with the prophet SAW said in a peaceful way as of yet, because the but the battles have gone forth before this is one of the first times that the moose record or getting a glimpse at the way the Prophet sallallahu wasallam is treating the Sahaba the Sahaba are treating him and when he came back he then narrated he said well law he, he is seeing the relationship between the Sahaba and
the prophets of Allah right. He said, he says, Well law he, the Prophet sallallahu alayhi wa sallam did not speak, except that the Sahaba would catch it in their hands, it wouldn't touch the ground.
And
what when he commanded them to do something, they would raise one another. They would compete with one another, to see who would be the first one to do what the Prophet salallahu it was.
Send them set. And when he performed well do, they would fight amongst themselves to get the water forming from his will do so much so that the water, that cell would not touch the sound, because it's a habit with all catchy amongst them.
And when he spoke, they all lowered their voices in front of him. And they would never raise their head up to look directly at him.
This is a rare glimpse that we have of the relationship of the Sahaba to the prophets of Allah when he said, I did not narrate this to us, that would be boastful on their part, we did this we did that. But Allah subhana wa tada wields, that this person, and mohila, even shorter, excuse me,
narrate to us the relationship that the Sahaba had with the Prophet sallallahu sallam, he would not stick except that that it would not fall on the ground, they would catch it, and they would rub it for Baraka on their bodies and face, he would not do will do, except they would fight one another the word he used to Jaco cathinones, they would fight one another, to get that wiggle, and not a single drop, would, would fall on the ground.
And when he commanded them to do something, they would race one another, to see which one was the first that could do that command. And they would never read the voice in front of him. Rather, they would not even raise their heads and look at him directly. A rare glimpse of the respect and the esteem that the Sahaba had for the prophets of Allah who it is. Because of this, when he came back and he narrated this, he said, Oh, we should record it in some way, shape or form.
Okay,
I have been an envoy, I have been an emissary and I have been sent to the leaders of Rome, and the leaders of Persia, and the leaders of Abu Senia. In other words, I have seen the greatest leaders of my time, you know, that there were three mighty powers, during the lifetime of the Prophet sallallahu sallam, the Romans, the Persians and the Indians. So, otherwise, saying, I have gone to all three of them, I have entered into their palaces and I have sat with them. And he said, By Allah, I have never seen any King being shown more respect,
the likes of which the companions showed the prophets of the law, it said and respected.
So, he is testifying to the love and devotion that the Sahaba had and this is like I said, a rare glimpse that we get to the relationship that they had to the Prophet sallallahu alayhi wa send them. So basically, we went back and nothing was solidified, nothing had been concluded, they did not get anywhere. So one of the men of Buddle cannot have the tribal But okay, Nana said let me go talk to him. So they gave him permission. When the Muslim saw him coming, the Prophet sallallahu it was sent him said, this is so and so he mentioned his name, and he is from a tribe, they show respect to the sacrificial animals. Now you have to remember that has an omega, there are animals that you take to
be sacrificed. And these animals, still it is sooner To this day, unfortunately, is not a true common sooner does not practice, they are decorated in a certain way, that when you look at them, you realize that these animals have been set aside for sacrifice, and certain 50 rulings apply, you cannot get it right upon them, you cannot do various things to them. There are certain 50 rulings that apply to these animals as well. And this custom was known since the time of Ibrahim, therefore, the jehoiada also practiced that they would decorate the camels, they would garland and put various flowers and various things on them, so that the people would know that this camel, and this animal
has been set aside for sacrifice. So the prophets of Allah was me saying, This person is from a tribe, they respect, the sacrificial animal, they are awed by it, so bring forth all of the animals to show to him. So when he came, all of the Sahaba brought for their animals decorated like this, and he heard the cries of the bake Allahumma bake which is the Christ flb and he was deeply affected by this.
The bake Allahumma barik Allah answer your call, I am here I answer your call. This is what a person says during Hajj.
So when he came back to the Quran, he said Subhana Allah, He said to kind of love, it is not proper that these people be prevented from coming to the house of Allah. I have seen their animals ready for sacrifice and decorated. And I don't think it is right. I don't think it is fair, that they be stopped from entering. Once they can look at the wisdom of the process of the law to send them and so true, we should be when we give Dawa. We look at the person we're giving Dawa. We look at where he's coming from. We look at what he likes what he is attracted to.
If he's attracted to Good, good conduct, we show him that side of Islam. If he is attracted to being good to one's parents, we show him that side of Islam. Whatever he is attracted to, and it is from the veteran, then we will find it in Islam. So we use that obviously along with tofi. We use that to make him closer to Islam. Just like the process of the law. Why?
Use of empty. So this is the part of the wisdom of the guy that he understands the one who's giving Dawa. He knows his mentality, and he gives him data accordingly.
So at this point in time, it's, it's as if there's a soulmate, nothing is going on. So the prophets have a long way said him decides to send an invoice.
So he says to Roma, go to the four H, and tell them what we want you to tell them the front row model, the logo, I said, I fear that the Porsche might not accept me, as my enmity to them is well known. And neither is there anyone from amongst the tribe have it even kept his own tribe, to protect me. Therefore, I advise that you send it with not even our fan, they respect him more than I do.
He looked at the wisdom of Roman, the father of the abattoir
and the shows is that is allowed to give a suggestion to the leader. Even though of course, it's the progress of those that have had commanded he would have done it. But he is thinking that there's something more wiser than himself. And what is not a coward as we know he's not scared. But for the benefit of Islam for the glory of Islam, he sacrifices his own ego. And he says, I think this man would do a better job than I would do.
So the Prophet sallallahu, wasallam centris, might have been our son, to the forage. And when he went there, he gathered together, when he entered Makkah, one of his relatives came forth, and said that I will protect you, because there's not enough I was from a very famous tribe, and said, I will protect you do not worry, you will go anywhere you want with me. So they went around and they gathered the leaders of the Quran. And earthman proposed for them the plan that the prophets of Salaam had, let us do a rough go outside of the city, and we will then go back and go back to Medina, no harm being done.
So they said,
Let us think about it. But in the meantime, you can do to us if you want, and I'm gonna let you do it. For us tonight. Since you've already come here into Makkah, you might as well do it and then go back. And let us give us some time to think. As man said, By Allah, I will never do for what for the Prophet sallallahu. I said, I'm not sure.
How can I do it the law and the prophets are those that are outside the city, I will not do it.
Now, while this is going on, you can imagine that it took a very long time for them to end gather, the people of the corporation gathered the tribe leader and to have this meeting. So in the meantime, a rumor spread that this man had been killed.
When the news came to the profits of the launch of this rumor, he said, we will not leave here until we have taken our revenge upon the flesh. If this is true, we are going to fight them, we will not leave we will not let the blood of this man have been still for no reason.
So then he took an oath of allegiance. Every single companion came forth and gave them an oath that they will fight and not turn back. They will fight people who are coming from their houses, well rested, fully armed,
armored everything to the to the hilt, as they say, every single horse fresh, every single camel ready for them. Their swords drawn their spear sharpened and the Muslims, defenseless, nothing but two white sheets on them. Not a single piece of armor on them. Nothing but traveling swords, not even fighting swords with them. Every single one of the 1402 Hubbard came forth, put his hand in the hand of the Prophet the lowest in them and swore by Allah, that other shorty he would fight and not turn his back to the enemy.
Except for one, when after one went off, who out of embarrassment that he could not be seen. He hid behind a camera. Yet all of us who have a saw him and his name is recorded in history.
But the rest of the Sahaba they took the oath of allegiance.
And this shows you the status of the Sahaba. This shows you the Eman this shows you that what could in Allah imagine the situation and it is difficult to imagine. And yet every single one of them
gave forth his right hand and put it in the right time that the profits are the lowest.
And when the prophets of Allah who had finished all over the 1400 Sahaba there's one person left for smart economic. So he takes his own left hand and he puts it in his own right hand and he says this is on behalf of Earth man.
Had Earth man been here? I know that he was given this oath.
What's greater testimony do you need?
What's greater Saskia? What greater letter of recommendation do you need? When the prophets of Allah one incident himself swears on behalf of Earth man.
And this is one of the greatest honors and blessings of Earth man, even our son for the law which I
know all Muslim brothers and sisters, that those people that gives the oath of allegiance, the beta to reward as it became known that they are to read one, the process of the law Edison was sitting under a tree and all 1400 the companions came and gave they are
Those companions occupy a very high status, second only to one group.
Those who have participated added, they are higher than than the highest group of companions, or those companions that participated in better after them. And of course, the battery, the battery when we're on 316, after them, the second highest level of companions are those that witnessed the big red one, because the process of the law who sort of looked at them after that, and he said, You are the best people on the face of the earth today.
So that they actually weren't those two habit, a toolkit, they are the best of the Sahaba, after those that participated in the Battle of others, and of course, most of those that participated in the Battle of butter also participated, if they were alive at the battle, or in date, they have added one.
Now as money been assigned, came back, and the Muslims confirmed that this was just a rumor. So once again, look at the effects that rumors can have, and Eonni. Obviously, in this case, the effect was good and bad. And the good was that the Sahaba showed their email, and also the good came out of it was that the munaf was exposed and shown and also the evil that came out of this the fear that obviously would have come to the Sahaba. But still there Eman overcame that fear of theirs and they gave the big one. Then the orange sent another man and that too did not work out. And while the process a little time was talking to this man, the final person came so hey, even
when the Prophet sallallahu I sent him saw so hated and I'ma he became happy. And he said his name was Swain. He said others said hula emoticon unable to play with words. He said your matter has become easy, so hula, so he means the easy one. So the practice of the law was that instead of for the set hula unbroken, this shows you the permissibility In fact, the
the part one a man is to be optimistic to think the best of Allah subhanho wa Taala. Also, it is allowed to be optimistic through names and the process of the law, I would use optimism. When he heard a good name, it would cheer him up, it would make him happy. So when Suhail came, he said, Buddha unbroken, that your affair has been made easy for you. So it appears that the machine had finally come together and they decided what to do in the meantime. So the sense of hate with the conditions that they went to. So so he said to the Prophet salallahu Arsenal, Come, let us write a treaty between us. Let's get this over with come forth, and we will put some conditions down both of
us. So the prophets of the law, why do you send them called for a scribe, which was eliminated before the the process of the Law Center started dictating Bismillah R Rahman R, Rahim. And of course this shows you the sooner which is the sooner of a law and the sooner the Messenger of Allah to start everything of importance with Bismillahirrahmanirrahim that is what illustrated the Quran with it the first versus certified to have you started every single tool with except facility tilba like was a practice of the law right and it will start all of his letters would matter to him. So when the Prophet sallallahu alayhi wasallam said this. Suhail said,
As for a rough man, I don't know who he is, remember, a rough man in Michigan used to deny this name.
He said, As for aurasma, I don't know who he is, rather, let us write down this Nikola whom, like we used to do before this religion of yours.
So the process of the law while he was sending them,
the Muslims when they heard this, they said, We will not write it except as Bismillahirrahmanirrahim Rahim. But the prophets of the law of rights of him said, No, this may come lawful, because the meaning is correct. There's nothing wrong here. Once again, look at the foresight, this make Allahu means in Your name will Allah
so look at the foresight of the prophets of the law, what he said and look at the humidity, look at the wisdom
we will not lose anything by writing something just make a lot of it to is correct. And look once again at the Muslims, perhaps a bit immature, if you like no, we will do it, we will have it this way. Yet the Prophet sallallahu wasallam is more mature than so he said we were writing this Mikela him. Then he continued. This is what Muhammad Rasulullah sallallahu is Adam has agreed to with so hated and
so hate stopped him.
He said oh Mohammed, if we knew that you were a pseudo love.
We would not fight you. We would not have fought you. nor would we be in this situation that we are in now. We don't believe you're in a sort of a
cross Atlas river, right Mohammed natalija that is who you are.
At this, the Prophet sallallahu alayhi wa sallam said, well lucky by Allah. I am the Prophet of Allah, even if you just believe in me, erase it and write Muhammad Abdullah, I live here because I said I am not going to erase it. You are Mohammed rasulillah. And if they don't believe it, that's their problem.
So the Prophet sallallahu Sallam took the piece of paper from him. And he asked him where it says a lot and he himself crossed out pursuit of love with his hand. Look at the wisdom, the humility of Rasulullah sallallahu. I look at the condition What did he say when they counted for they be they are not going to ask me
Anything by which the signs have a lot of shown respect, except that I will give it to them.
He is Mohammed bin Abdullah, it is not a lie. Therefore let us write Muhammad
sallallahu alayhi wa sallam, even if the machico, don't want to do it here, look at the love of it for the prophets of La Jolla, and look at the wisdom of others who the loss of the love, I think you send them that certain matters might not be the best. It might appear that there could be something better than that. But the Muslim sometimes has to do it. The Muslim sometimes has to do things for a greater benefit than what can be seen think long term instead of short term. And this is what the main, one of the main themes of
the profits of the long term continued, you will leave us to perform Nomura, he is now writing the conditions now let us do the homework. So he stopped and said no, let it not be out of safe, that we were forced into something that we didn't want to do. Rather, we will leave you to do homework next year.
You have come, if you were to do earlier this year, we would lose faith, it would appear that you have become the victors over us. And we have a reputation to uphold. Therefore let not the Arab thing look at this Jackie do all they can think of is what the people would think of them. Let not the Arab saying that we were taken by force you were the victors No, rather that will be next year. So the process of the law was set up agreed.
It will be next year. And then so he gave the condition here's the finish of the promises that are now so he said and that not a single man will come to you from us, from Mecca to Medina, even if he did upon your religion, except that you will return him to us.
The Muslim said Subhana Allah, how can we return a Muslim to the Muslim world he has come to us wanting protection.
While they were debating this point, they have not yet written this down
abou gender. Even so when it comes to gender, the son of who the same person that they're writing the treaty with, and who gender was a Muslim. He had accepted Islam. And his own father had tried to hide him in chains inside his house, and had tortured him and whipped him and beat him because of Islam.
When he heard that the Muslims were in for a beer, he managed to escape escape free, but the change was still around his house. So he ran into the Muslim Caliphate Could they be
and once who hailed saw him, he said, Oh Muhammad, this man is the first man that must be fulfilling this treaty.
Here is a condition this man will be the first. Obviously this is so Hasani
The situation is tense. The situation is tense.
The Prophet sallallahu alayhi wa sallam says, We have not even written it down yet. We haven't agreed to it yet. In other words, let me take this man. He said, No, I will not let you do it. The Prophet sallallahu Sallam said Give them to me as one exception. Allow me this man Oh, gender.
So he said by Allah, if you take him, I will not agree to anything that we have said the whole treaty is not in the process of law. Send him once against that just to it's better if
and hardly ever has the profitsystem tried so hard in his life, bending over backwards as they seek to save this Muslim from the hands of the wish to keep but so heinous adamant, No, I will not see him. I will not let him go to you. Remember, now this is his own son. And Allah knows best had been someone else. He might have allowed him.
agendas priced out all Muslims, would you allow me to return to the wish record? And you see my state and he's still tied up in chains. He has dragged himself literally, to the army, to the camp of the Muslims.
or Muslims, will you let me go back and you see the effects of torture on me. And the one narrating the Hadith, he says and the Muslims could see that he had been tortured, a severe torture. You can imagine the blood, the bruises, the wounds still tied up in chain.
At this point in time, Nick was one of the people that was with sway the one that emotionally gone. He said, Oh Mohammed, we will take him.
In other words, okay, he will be away from the Father from the house of his father, we will take him in our house so that at least he will not be treated in this manner. We cannot give him to you. But so, Nicolas that the other person would say hey, he suggested something in the middle.
So the Prophet sallallahu Sallam said, Yeah, vijender Be patient. For Verily Allah subhana wa tada will make a way out for you. And he will find an exit for you.
Here brothers and sisters,
ponder over the Eman abou agenda.
Imagine his hope reaching the camp of the Muslim army. Finally I had been saved.
Imagine
The fears while this transaction while all of this is going on the conversation,
not only that, but the one who refuses to take him as a sort of muscle alongside himself.
He cannot take him rasulillah himself tells him to go back and be patient.
Imagine his Eman when the soul of Allah, Allah, himself tells him to go back himself rejects him, and says, I cannot take you now be patient, at perhaps a lower michelia
Can you imagine this a man, when they're very prophet that you have believed in, cannot take you in and tells you to go back and be patient? Well, lucky, this is an Amanda we cannot even conceptualize, cannot even imagine.
Here
we find the eagerness of the Prophet sallallahu smtc agenda, we also find that the process of the Lyceum
did something even though it didn't look good at this point in time, but there is a greater benefit to sacrifice Abu gensan one person for the benefit of the whole army, the whole Muslim army, and this is what you call maturity. This is what you call wisdom.
And then they continue with the treaty. And of the conditions of the treaty that there was that there will be peace for 10 years, so that there'll be no fighting amongst the Muslims and the Muslims for 10 years. Also that if a Muslim were to come to Mecca, he would not be returned to them. Rather only if a Muslim accepted Islam and came to Medina, then he would have to be returned. Also that next year there will be allowed three days to perform.
And they would come the machine would leave MCE the profit center would perform during that year. And then he would go back to Medina. All of these conditions were put in the treaty, and Sue hate them.
At this moment, as you can imagine, almost blood boiling. And during the instance of agenda.
He was marching angrily, walking past regenda showing agenda his sword, because he cannot release disorder as a word breaker. But he's walking past every gender, showing him his sword, trying to get a vagenda to take it because he cannot if you're not the Prophet of Allah, the Prophet says and says, Yes, I am.
He says the other sort of love, are we not upon the truth and they upon Valhalla and misguidance? He said, Yes, they are.
So he said, You're a pseudo law? How can we accept humiliation in our religion? Now these are rhetorical questions from Roma. No one doubts that Omar did not question that the process of them was the Messenger of Allah rather, this is a rhetorical question. He knows the answer. Are you not the Messenger of Allah? Yes. Are we not upon truth? Yes. Are they not upon evil? Yes, then why can we accept humiliation in this religion? So the Prophet sallallahu Sallam said, verily, I am the messenger of Allah, and I will not disobey Him. I will not disobey Allah subhana wa Tada. And he will help me.
I'm going to try one last time, he had a suit Allah, did you not tell us we will do a rumor?
Did you not tell us they will shave our heads and do tell us? The Prophet sallallahu Sallam said, Yes, I did. But did I tell you that it will be this year?
He said no. So the Prophet says I said, then you will do it of assurity but not this year.
So remember, went through the process of us went to abubaker still angry? and asked him the same question.
Yeah. Is he not the Messenger of Allah? Is he not upon the truth? Are they not upon the balton? Then how can we be humiliated in our religion? How can we accept the lower hand
abubaker responded Yeah, oh, my God, oh, man. Now he can be strict with my notebook. It is the only person that can be strict with oma.
Oh man, he is the Messenger of Allah, and Allah will not let him go astray. Therefore, hold on to the stirrup of his saddle, look at his putting it in this place. Hold on to this syrup of estado and don't let go of that. Know your status Yama.
So almost said and he is the one narrating this particular instance. He said for five to devalue Allah. I did many good deeds to make up what I had done. And some of the taboo and they say he freed so many slaves, and He fasted so many days, and he prayed so many nights, because his anger got the better of him, and he did something that he should not have done because of his love for Islam, that he fell into a mistake nonetheless. So he said that I did for that many good deeds to make up for that.
So now the profit of the law right sort of stood up and he said, shave your heads off. This is it. We're not doing that this year. We have to go back now.
The journey
from Medina to Makkah does not last three hours as it doesn't our time. Rather, it lasts two to three long grueling hot weeks. Walking in the sun, bear sandals. They have come all the way east.
You're enthusiastic, they have not seen maca for six years. They have not seen their homeland. Since they have left it, they want to go back they want to do it.
So when the Prophet sallallahu wasallam tells them to shave their hair off, not a single person, the same group who murdered was said when the participant commanded them to do something, they would raise one another, in order to see who was the first to do it. This same group, they are shocked.
We will not do Amara this year.
None of them will.
The Prophet sallallahu said a second time,
no response. Third time, no response.
And you can imagine the Sahaba are shocked. They are really literally in a state of shock. They cannot move.
We will now be nothing having performed nothing.
So the prophets of the laws that have entered into his wife will miss Sarah. And he told her what was happening. And woman Sarah messenger rasulillah. Do you want the Sahaba to follow you? Do you want them to obey you? Then listen to me. Go outside, don't say anything.
And have your own hair shaven and sacrifice your own animals in front of their eyes. Do this and you will see.
So the prophets have a long way send them follow the advice on the settlement, which shows you the status of women in Islam. We take their advice, he was not embarrassed to take comfort and solace in his wife. He was not embarrassed to confide in her. And he was not embarrassed to follow up for advice he took it.
So when he went outside, he did not speak to anyone. Rather, he had his hair shaved off. And he sacrificed his animals. When the Sahaba saw him do that.
All of them stood up
every one of them and they started racing one another who of them would be the first to sacrifice their animals, and who of them would be able to shave off the hair of everyone else. So much so that the one narrating this incident. He said they almost killed each other in their shaving. And anyone that has knows what's being referred to here. When adminer when you start shaving the hairs off, everyone becomes a barber, then you see what he's referring to they almost killed themselves shaving the hair off. In other words, the Sahaba didn't have email. So when they saw the profits of the love ycm do it that immediately affected them. It jolted them. When they saw the profit do it they
themselves did it.
So they went forth and they obeyed the Prophet sallallahu alayhi wasallam on the return trip to Medina.
On the return trip to Medina, some of the women came to the army from Mecca. Some of the women delivers the women Muslims and Muslim act, they came seeking protection.
The Muslims were confused what to do, because the treaty says that any man comes to you returning here, Allah subhana wa tada revealed in Montana, that when women, believers come to you test them, if you find them upon email, then do not send them back to the machine again. And here look upon Allah, the beauty of Allah subhanho wa Taala and the beauty of Allah that really said, No man will come to you, except that you will return him to us. Now, of course, it is understood that when you say man, woman is included in it.
But here it is, we are shown that it is allowed to use these type of halaal tricks, permissible tricks. The treaty says man it doesn't say woman.
So Allah says that any woman comes to you keep them. And this is the beauty as for the man, he might be able to bear the torture the punishment, but the woman knows she is the gentle one. She is the softer of the two sexes. So Islam allow the way out for them by a way that the Muslims did not realize.
So they were allowed to go with the Muslim and they were divorced from their prophet has been and the Muslims were allowed to marry them after their waiting period had finished. Now on the way back to Medina, Roma felt greatly troubled by what he had done. He felt extremely guilty.
So he went up on his camel to the Prophet sallallahu sallam, and he tried to start a mutual conversation, trying to see if the Prophet says that he was angry with him or not. But the prophet system did not respond back to him. He tried a second time, and the Prophet system did not respond. He tried a third time, and there was no response. So Omar went back, and he said to himself, let her almost mother, now mourn the loss of her son.
Let Romo's mother now be sad that she has lost her son. In other words, I have been destroyed. There is no hope for me.
He didn't realize that the purpose of the law was that it was being inspired by why he was coming down. Therefore, when I saw this, he thought that the washing was coming down because of him.
Very soon acquire came out. Yeah, the prophet is calling you. His heart went today.
This verse has now been revealed for me
So he came slowly up to the processor level and you send them and he saw the profits of the logo and he was telling them smiling, like the full moon for how they said when the Profit System was smile. He would be like the full moon are brighter than that. He saw that he said the prophets of the Lord sent him a bright smile. And he said Jamar, Verily Allah has revealed verses to me. They are more beloved to me than this whole dunya and all that it contains Bismillah R Rahman r Rahim in
Medina, we have given you a great victory, the great conquest, as
Roman said, Is this a victory or a suit of law?
This is a victory that has what has occurred to us. He said, Yes, gentlemen.
So Roman says Allahu Akbar, Allahu Akbar, Allahu Akbar. And he goes back spreading to the Sahaba This is a victory. It's not a loss in Napa, Angelica Medina, we have given you a great victory.
Look at the amount of Roma. Now here the she has learned the formula. They try to use this incident, to try to attack Roma. Look at the amount of Roma. All he wanted was the washy, tell me that this is a victory. That's all I need. And when he comes, look at how happy he is. He doesn't understand how it's a victory. He doesn't see it, how. But the fact that Allah tells him it's a victory. The fact that the prophets of Salaam said in Medina, that's all he has to hear. So he goes back shouting amongst the Muslims. The victory has occurred in Africa and Erica Medina, and circle Fatah came down, which, of course talks about the Treaty of Libya and the incident of the Sahaba giving back to
the prophets of the law, right he was send them
we will take a break for the advantage and continue shala for another 10 minutes, the story
is sent and returned to Medina.
A Muslim who had converted in Makkah, he managed to escape and come to Medina by the name of Abu bossy, his name was a Buddha. Obviously, when he ran away, then we should recall, and behind him to people to bring him back. So they entered upon the Prophet sallallahu Sallam and they said, We have a treaty between us, give us back.
So the Prophet says and handed him back, handed them back of overseas without any questions. It shows you the honesty of the process of the law.
It shows you that when he's given his word, he will live up to it. He handed them back to overseer so the man took him, the two men took over feet and they started walking with him back to Makkah. And they stopped for their lunch at a place called beautiful Eva, which is also the mascot. So while they were eating their lunch, I will perceive that to one of them. The very the your sword looks very impressive to me. You have a mighty and fine sword with you. So the other man, he fell into the trap? And he said, Yes, indeed it is a great sword. And I have done this and this and such and such a battle. And I have done this and this is such a such a battle, and I will see extracted out more
information about the sword, and he's got him very proud of this sword. He says also and so let me just touch it.
Let me just touch this sword. This grand magical sword of yours. So the four hands in the soil. Immediately overseer takes it out, chops his head off.
The other man when he sees this, he stands up and runs away. So overseer walks back with the sword in hand gently to the Prophet sallallahu alayhi wa sallam.
But obviously the music has preceded him because running all the way back to Medina. Look at this mission he runs back to Medina seeking protection in the Prophet of Allah for the law instead of he enters the masjid when the prophets Allah for the law. I said I'm seeing him. He says verily this man has seen something very frightened. You can tell by his expression.
Sorry, it's so shallow. We'll break for prayer and then we'll continue right after prayer. There's only around 10 minutes left inshallah. The brothers want to pray now. So we'll pray and then we'll continue after the prayer then inshallah we'll also take questions and answers. Just 10 minutes.
inshallah we'll pray. We'll pray for prayer. And then immediately after the prayer, we'll continue with the talk and then the sadhana can be performed after the talk in Sharla.
Adele Salatu, was Salam ala rasulillah
Allah
So after the return of the Prophet sallallahu alayhi wa sallam to Medina, the incident occurred, where I will proceed, came back, accepting Islam to Medina, and the forest sent to people to bring overseas back with them as per the treaty. So the Prophet sallallahu alayhi Salaam, agreed to that. And overseer through his ingenuity, and his courage and bravery, he managed to kill one of them.
And the other one fled back to the practice of law, asylum, and he entered the masjid. And when he entered the master, the processor sort of said, This person has indeed seen something very frightening. So when he came in, he started screaming, oh, Mohammed, my companion has been killed, and I'm about to die as well.
My companion has been killed, and I too, am about to die.
Look, when you don't have a man, you don't have courage. This person had no courage whatsoever he runs back to his enemy. And what the only person to have is your enemy, the Prophet sallallahu alayhi wa sallam, how evil is this person. But he realizes that Mohammed Abdullah for the loss and it will be fair, and just so he turns back to him seeking protection. So look at the contradictory and look at the dichotomy that this is, he realizes that his own enemy will be his only protection for life.
So he wants back to the Prophet for those that don't. And he says, oh, Mohammed, my companion has been killed, and I to and about to be killed. So Satan. And at that point in time, I will proceed, walks in with his sword still read with the blood of the person who has killed and he said, Yasuda law, you have fulfilled your treaty. You have fulfilled your duties to Allah and returned me to them. But I managed to escape myself. In other words, he's trying to find a way out of the treaty by saying that you did return me to them, you fulfilled your treaty. I will both he realized why he had been returned. And this shows you the maturity and the amount of overseas as well. So he's trying to
say yes to a lot. You return me to them, I escaped. Now, let me live in Medina, what's the problem now, I mean, it was my own doing. But the profits have been realized that this would go against the treaty. Even if he did return
to the Michigan and they and he managed to escape himself. Albacete could not live in Medina. Because that would go against what the treaty says that you would not allow any person from Mexico who accepts a religion to quote go with you and stay in Medina. So the Prophet sallallahu alayhi wa sallam said,
allows for his mother which is an expression in Arabic whoa is his mother, Miss I miss I was able to see his name. Misaki is a very talented warrior, if only he has someone to help him.
So you can imagine the Profit System is there, the emissary of the flourish is there, and I will proceed is there as well. The Prophet has done his job. So the Lord is going to by handing over over 50 him in the first time, the second time around.
He hints to overfeed without saying anything explicitly
voted his mother in other words, if he stays here, his mother will have something to cry over lo to his mother Misawa will see is a very talented word speaking in the third person so as not to again, hinting Miss ad is a very talented warrior. If only someone could help him, in other words, no one is here to help. Sorry, Miss how we cannot help you.
So we miss out have heard this, you turned around and
because he knew that the Prophet system, if he stayed there, he would return him to the machine. So he fled away from Medina. And it was the wisdom of the Prophet system that he didn't hand over force for the first time because that would be going fulfilling the treaty too much. Rather, he warned me that if you stay here, you're going to have to go back. So this had fled and he went to a place outside of Jeddah on the shores of Jeddah. Okay, there was a sister he, he went there. In the meantime, abou gender himself, the same son of Sohail abou gender fled must again, and Allah subhanaw taala will that he meets up with
overseas.
So now they both stayed in that location. And it became well known that any Muslim who accepts Islam any person who accepts Islam in Makkah, he cannot go to Medina. So where does he go? The place of overfeed and abou gender.
And so they went there. And every single time a caravan from the poorest pass by them, they attacked that caravan. They kill them which they came and they took their money from them.
Obviously realize they have no means of survival. This is valid for them at that particular time. Because the machinery couldn't have tortured them and tried to kill them. And they're refusing to let them go to Medina, what else are they going to do? So for that particular situation, guerrilla warfare mercenaries and whatever whatever you want to call it, it becomes harder for them. They have no other solution almost equal, you're torturing and killing us. And you're not letting us go there with the Muslims we have no other choice.
so in this situation is it is allowed to do that. So they were started torturing the caravans of
the mistreatment they would not allow any cabin to go except that they would attack it and at least caused some damage even if they didn't capture the the caravan itself, when this continued for a period of time, or I sent a delegation to Medina
And they begged, they pleaded,
they begged the process of the lover I sent him, they said by the rights of Allah, and by the rights that we have over you as your relative, please take in these people, let them come to Medina.
Look here, the wisdom of the Prophet, look here the infinite plan of everything that will happen, you might not understand it at first, the machines themselves had to come and say, Okay, forget this part of the treaty, just ignore take the Muslims in the machines themselves have to admit this. So the prophets of the lahori send them
Yanni allowed those Sahaba to come back to Medina and live with them. So the story goes on and on. But basically, this is the end of the general incident of davia. And assume the Imam is only one of the greatest fathers of February, he said there was no victory given to Islam. Before that time, greater than enough of the habit of automobiles, it must have been a victory.
He said the people were at peace with one another. So they would mix and talk about Islam. For the first time, people would actually intermingle with their enemies, the Muslims, the Muslims, the Muslims, the Muslims, the caravans with other cameras, the traders with everyone, everyone will intermingle and make, and they will be able to talk about Islam with no dangers, with no fear of any attack. So as already said, there was not a single intelligent person who heard about Islam, except that he accepted during this pitch after the treaty in particular.
So in the two years after for David is already speaking still, in the two years after her debut, the number of Muslims doubled, or even what more than
13 years of macka for six years of her debut in 19 years, 20 years, two years after, maybe the number of Muslims doubled in the previous 20 years.
It is not a good victory. Is this not a manifest victory. And it Nishan, the author of the famous hero here marks, the greatest proof for this is that when the Prophet sallallahu alayhi wa sallam called out for the oma 1400. So head over there at the big one. And yet, when he marched to Mecca less than two years later, 10,000 Sahaba were behind him
within two years,
10,000 Sahaba, although they're willing to give their life, they're sold their property for the profits of the loved ones.
So this paper is a sister's is the Treaty of her debut, and many are the lessons and morals in it, and we've discussed some of them. But the primary theme of the Treaty of the debut is that it is possible. It is possible that the Muslim woman,
the dowry, the scholar, the Imam, he might have to do something which doesn't make immediate sense. It's, it perhaps has some type of something that doesn't seem right in it, but there is a greater benefit, there is a greater muster. As for the prophets of Allah sallallahu I sent him he had the inspiration, the why, but the Imam, the IMA the scholars of this oma, they also have the foreign students. So there are certain times in situations where they it might be better to do something,
it might not appear to be the best thing to do.
To work with certain groups to be seen with certain parties and activities to be involved with certain people, there might be a greater benefit to the game, even though there is some harm in there as well, just such as in the Treaty of behavior, in other words, maturity, foresight, planning, long term planning, we have to look at the good and the Muslim oma as a whole sacrifice our Basia temporarily for the for the good of the whole Muslim sacrifice agenda temporarily because we have all of Medina to protect.
There are certain sacrifices that are trivial, and the fruits of the sacrifices will be good and this will enter the hereafter. But the game that will be gotten the overall good that will be achieved because of the sacrifices is far greater and worth the sacrifice that needs to be done. Therefore we leave it to our roadmap. We leave it to our scholars, they are the ones who guide us. They are the ones who tell us what to do what not to do. We don't base our religion on emotions, like the Sahaba we will not remove Bismillahirrahmanirrahim we will not cross out Mohammed rasulillah we will not have this type of treaty with him. Yet the foresight the wisdom the
intelligence of the Prophet salallahu alayhi wa sallam is what made the victory in
Medina the victory of the Treaty of Philadelphia holy holy has actually got one and it can be loaded up in either me. So panic alarm will become degraded in the in the interest of Furukawa