Kitab At-Tawheed – Part 13 of 18
Date:
Channel: Yasir Qadhi
Series: Yasir Qadhi - Kitab At-Tawheed
File Size: 18.60MB
Episode Notes
Shaykh Yasir Qadhi illustrates explicitly the meaning in the chapters 42, 43, 44, 45, 46 and 47 of the book – Kitaab At Tawheed.
Chapter 42 deals with explanation of the verse – Allah the Almighty said: “Do not set up rivals (Al-Andad) unto Allah (in worship) while you know (that He Alone has the right to be worshipped).” [2:22]. We realise that to swear by other than Allah truthfully (believing such) is a far greater sin than to swear by Allah to a lie and also fathom the difference between the conjunctions ‘wa’ (and) and ‘thumma’ (then).
Chapter 43 acquaints us with what is said about the One who is not satisfied with an Oath taken by Allah’s Name. It is impermissible to make an oath by forefathers and also find out about what is the punishment for the person who is not satisfied by an oath made by Allah’s Name.
Chapter 44 is about – How it is to say “What Allah may will and you ﷺ may will” and a comprehensive explanation is provided for the same.
Chapter 45 deals with people who curse Time being the ones who have wronged Allah. The topics of importance here are – cursing Ad-Dahr (the time) is forbidden and abusing Ad-Dahr (the time) is in fact to wrong Allah.
Chapter 46 talks about how it is to be named “Judge of Judges” and the likes of it. Prohibition of applying the title ‘king of kings’ to anyone is a must and also that Allah is the Most High and Unapproachable in His Greatness and without any shortcomings (unlike the worldly ‘king’).
Chapter 47 deals with the need for respect for the Names of Allah and changing one’s name for the sake of that.
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- Wisam Sharieff – Names Of Our Nabi Episode #6 The Prophetic Finale
- Omer El-Hamdoon – Naming of Quranic Chapters #22 The Chapter of the Criterion
- Yasir Qadhi – The Opportunities & Challenges Facing Muslims in the West
- Wisam Sharieff – Part 19 The Prophetic Dynasty
- Ali Albarghouthi – The Disease and the Cure #18 Sins Usher Worldly Destruction
- Omar Suleiman – Prayers of the Pious – Episode 16 – A House on Fire
AI Generated Transcript ©
Bismillah salatu salam ala rasulillah chapter number 42 do not set of rebels into
Bismillah Alhamdulillah wa Salatu was a new one so Pharaoh had been lacking in Cerulean fusina woman sejati Marina de la bufala Mobile Allah wanna you build with Allah ha de la
la la la la la la la sharika La Rochelle, Mohammed and others who who are a pseudo
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in this chapter where it's basically a continuation of the previous chapter is that part of setting up rivals with Allah subhana wa tada is to acknowledge or to claim that other than Allah gave you your blessings. In other words, when Allah gives you blessing, instead of thanking Allah, you mentioned or you think other than Allah subhana wa Tada. So it's a continuation of the previous chapter, that obviously the verse also refers to then we should record, it refers to setting up physical items in deities besides God, but also many Muslims might fall into it when they attribute some goods to others. And Allah subhanho wa Taala as interpretation of numbers will show now
under the Almighty said, Do not set up rebels until well you know, that he alone has a right to be worshipped. With the reference to the book quoted verse had been asked for the loved one who said, lm dad means shirt, it is in in conspicuous as a black and moving on a black stone in the darkness of the night. It is to swear by Allah and by your life. And for my life. It is also to say that there not been this little darker as it does in the house, the thief would have entered, like the statement of a man to his companion, but yours will or had not been alone, so and so did not mention anybody with a rug because I wasn't sure.
buzzes interpreting distress, obviously, we said that this verse also applies to them, we should record. But this is a principle that we use in the field that
that the verse if it has more than one meanings, and there's no contradiction in those meanings were carried upon all of those meanings. Okay. And this is part of the miraculous nature of the Koran, that the Quran has many shades and meanings to it, in the sense that this verse applies to the machine course. Right? That obviously don't take on God, besides a lot of heterodimer don't take partners, besides the lesson title a guy that comfortable, but this also applies to some types of wisdoms that attribute any good or the prevention of evil to other than Allah, so bad that and God is shift, okay. And it is more hidden than a an ad calling on a black stone in the middle of the
night. I mentioned this before. And he has also said this about other types of shift that it is they are more hidden than a black than an ad calling on a black stone in the middle of a black knight. And he gives them example it is to say, I swear by Allah and by your life. So because this word by others that Allah is a type of shoe, okay? To say I swear by my own life, okay? Well, how did the processor used to swear, you swear, I swear by him in whose hand is my life. In other words, all of us have had to work hard. But to say I swear by my life, this is a type of *. Also, it is to say, and he's giving examples here. Excuse me, he's not just talking about the the only interpretation of
the rules, he's just giving you some examples of that you understand? And another example is that you say, What if not for this job, then we would have been attacked advisor teeth, okay. So in other words, you are you're ascribing to this dog has the capability of protecting you, whereas it was actually a lesser kind of a valuable protected you likewise worked out for this animal or this duck in the house than the thief would have been able to attack us. And another example, he said is to say, what whatever Allah will add, you will. So for example, you go to a person and you ask her for something, okay? And then you say, whatever. And you will, I will be satisfied with that. It's as if
you have made him a partner with a lot of other words that are sitting in setting him up to the level of Allah, that whatever I will, as you will, I'll take that. Okay, what is the proper way to state and we're going to come to this later on this and say, whatever Allah will, and then whatever you want to make sure that it's clear that a lesson title the data is greater than and there is no comparison with him and the other person. Likewise, it is a statement of the of the word that for a lot, and so and so. So for example, you say word a lot as the, as the policeman, that this is, this would have happened to me. So it's as if you have set up a rival with a lot even though you don't
mean to say that the policeman has a lot of equipment, but the way that you phrase this, it could lead to my dishes, okay, the way that you phrased it, it is not a proper way of phrasing it word by word that for a lot of the policeman that would have been wrong. This is leading to my mistake, because your phrasing has the sense that it is as if you are making this police less or this person equivalent to Allah subhana wa Tada. So now that said, Don't put the other man in it. Don't put the other man in this statement, just the word natural law. If you say we're not to Allah as a man, this is a type of shift. Okay, in the sense that this is going to lead you to my mission. Now.
Brazil one who narrated that omos messenger sallallahu alayhi wa sallam said whoever swears rather than a run is disbelieved or committed
okay now this is a very explicit ad concerning swearing by other than Allah subhanho wa Taala. So, you are not allowed to swear to give an oath except with a lesson how to without his name mentioned and or obviously one of his attributes okay either was named or his attributes that's it you cannot even swear by the pockets of the level it is that if you cannot swear by the gods if you cannot swear by the Quran while the Quran is different, so, you can always apply because if you cannot swear by the looks of for example, the physical paper of the foreigner you cannot swear by that okay. So you cannot swear by anything that is created, anything that is created, whatever it is, so
he has committed Khufu worship
if you swear by other than Allah subhana wa tada is you swear by even so many people they swear by their mother, I told my mother I said about my father, I swear by myself my my own life, all of this is the type of stewardship you can only give an oath when I was a daughter's name wicked for his attributes that is whoever swears by other than Allah or his names and attributes he has committed a type of *. This is because when you swear by something, then you have exhausted it's a great level that you are trying to make the other person believe you so you're going to use the name of an object that is holy or sacred to you. If you were to swear by any object that is created, it is as
if you are claiming that this created object has a great importance to you yet there is nothing that is more worthy of respect and importance and worship that Allah subhana wa Tada. So, you cannot swear by any other name. Except this is a lovely attribute if you do so that you want exalted acting exalted that attribute so that it is as if you are making it a deity besides Allah subhana wa tada and if you swear by others that Allah then you accidentally then you should
make an explanation for that by basically saying that either the lava would actually collide other such phrases is that you should say something that affirmed the the rights of Allah subhana wa tada to be worshipped. Now
of the Laban Massoud read the loved one who said to swear by a lower lying is more loved by me to swear rather than him while speaking truth.
Now, this is a very interesting narration.
In the rudest thing, if I give an oath with a law while I am lying,
so for example,
someone you know, steals Okay, someone comes in ask them did you steal this thing? To say I swear by Allah, I didn't steal. This is a line he stole. Not only is a lie, a major sin, He is swearing by Allah. And when you swear by 11, obviously, the sin will be magnified even more, because you're making you're making a vain oath in the last name. So if I were to swear by Allah as the liar, then I prefer this than to swear by other than Allah and I'm truthful.
You understand this? So it will say for example, for example, suppose the person did not steal. He says, I swear by my mother, I did not steal. Okay, it's pretty much a good thing. If I were to lie. Using a lie name is more beloved to me, than to tell the truth using other than Elizabeth, can anyone explain to me why
the shift is the greatest and exactly when he is lying by alleging liquidating any ship? No, he's killing a major, major major sin, but it's not you're lying in and of itself is a major sin. You add to that like an oath by alesund hardwork that magnifies the sin. But if you tell the truth, and you tell it in other than a large name, you sweat on human causes a lot that is minor shift and it could lead to major shift and minor shift is greater than the greatest major sin. realize this minor shift, what we call it might take a small thing trivial is just minor in comparison to major but minor shift is a greater sense than the most major of the major sins. Okay. So minor ship because of
the missiles realize this and this is a very important issue. It shows you forget about the concept of it shows you that minor ship is a greater sin than any major sin. That's why even the most urgent thing that if I were to give a lie, if I were to tell a lie, swear by a lot, I'd rather do this than to tell the truth swear by others and Allah subhana wa Tada. So look at the email that he was looking at how he realizes what happened until he does, look at how we appreciate and understand the importance of
that he realizes that if even if just swear by other than a lot is a type of *. So he says if I was alive with a large name, I would prefer that than to tell the truth using others then Allah subhana wa Tada. Now, the death or the loved one who narrated that the Prophet sallallahu alayhi wa sallam said do not say with the will of Allah and with the will of that person, rather say with the will of Allah and then we will have that person. Okay once again the cost of going back to equating something with Allah subhana wa Tada. Okay, suppose you know you're under the favor of a person
You know, your boss or whatever, he's going to give you a raise at the end of the year. Okay? So you're saying you're talking to another person and you say, you know, what was the will of Allah and the will of my boss and the will of my boss, I'm gonna get a raise next year. Well, it's as if you have equated your boss with Allah subhana wa dagger. So the positive thing don't say with by the will of Allah as with all sorts of because it's attitude acquainting him and there is no equation, actually it's only by the will of Allah subhana wa Tada. But unless entire look at it like us people, you must use certain means that will, you know, give you your, what you're looking for. So
what is the proper way to phrase such statement is by the will of Allah and then by the will of so and so. So you're making a clear distinction Allah is greater and superior to and there is no comparison between him and the person you're talking about. So it's by the will of Allah, and then by the will of social versus by the will of Allah and that was a source of because our means you've acquitted them. And then means you made sure that Alex Becker is greater than there is no there is no comparison between him and the person that you're talking about. So the proper way to phrase such things is we're it not for the will of Allah subhanho wa Taala and then the health of the policeman,
okay, the robber would have attacked our house. We're not for the will of Allah subhanho wa tada and then the driver of the car we would have gotten into an accident, you cannot do without we will have a look at the skills of the driver of the car. No, you'd be acquitted. You have to make sure there's a clear differentiation between our power and Allah subhanaw taala his will and decree versus anyone else. Okay, so the process that is telling us the proper way to phrase these types of statements now.
It is related about Ibrahim Nevsky that he just detested to say a secret if you didn't learn a new word it is permitted to say I see Elizabeth first and then years she said St. Paul run and so and so and did not save not align so and so. Likewise a follow up from the same thing you brought him up by by the way he is one of the I think we mentioned this
is one of the famous scholars of Iraq. He was one of the teachers of the teachers of bubble paper
has one of the graduates of the school but not directly under him anymore his students toilet paper and he himself enough right is one of the students of the students have a bit of a story. So he's in the middle, okay, because everybody says something Europeans could write everyone knows about a person a lot right Kufa and a hypothesis for the scalability mystery because he was also from Kufa. So, needless to tell certain students those students are environment NumPy is a Python scholars use college
okay.
So, he died like in the beginning half of the second century like 100
So, even though he went up that he said it is not permitted to say how do you try to break the dislike
in terms of disliked
detected okay yeah, it is not permitted as a better transition it is not permitted to say that a person should say I seek refuge in a lot as in you it is not permitted rather you should say I seek refuge in a lot and then in you again making the differentiation same constable kentuckyone Okay. Likewise you should not stay with that for a lot and you rather you should stay where it does for a lot and then for you okay same concept, but what are the attitudes instead of talking about this concept? So, basically the point of this chapter was
we have to be careful who we attribute any good to we have to be careful who we say prevented any evil from defaulting us we have to be careful in the words that we use because this could lead to minor shifts, okay? And if someone says this unintentionally it's not my decision to control us he says, but the surface or appears to the mothership therefore it is it is. It is not allowed to say this type of statements so if someone says it intentionally this might be my issue, but if you say it accidentally just comes out of your mouth right, then you know seek Allah's forgiveness and repentance but this act in and of itself, if you if you intend in your heart that Allah Subhana
Allah protect your do through this person you intend in your heart and Allah is the one that really did it, right? We're not for the doctor, I would I would have you know, I would not have I would not have been cured. This phrase is not proper, and it and it the the outer surface it seems to be minor shifts, okay. It seems to be my T shirt. So you should not say it if it absolutely comes out of your mouth. And you don't intend to be that alert that the doctor is equivalent to Allah subhanho wa Taala then you should seek Allah's forgiveness and that's huge. And if he said it in an audience, you should say it again properly, we're not for a lot and then the skills of such a such a doctor
would not have become Okay, so we made sure the way that you phrase things always be taken back to Allah subhanho wa Taala. Now,
Chapter 43 what is said about the one who is not satisfied with the note taking brother's name, okay, so basically, now we move on to a similar chapter from we're just talking about getting a last night right? That is true to give an oath, but other than a law. Now we get to another point of that, and that is that when someone does give an oath by Allah using a last name that is obligatory upon us to believe him. Okay?
When a Muslim comes to it and says, I swear by Allah is not doing this, or I didn't do that, or whatever he's swearing, he uses a last name. And a last name is so great that we do we do not doubt him, we must believe him. Okay? This is a general scenario, this is the general case. If however, you know, for a fact, I mean, a beyond a shadow of a doubt that he is fine, or you have some, you know, great evidence that, of course, this is a different thing. But we're talking about in general, if you have some suspicions or don't, okay? Like, you know, you feel that someone says backbiting about you, okay?
He comes to you and says, I swear by Allah, I did not talk bad about you, those suspicions and doubts should disappear. He is using a last name. And to use a last name is a very big thing, because a lot of how to look at it, Who is he, he's our Creator, and to use his name in vain is a Greek, Greek, Greek. So if you were to presume that your Muslim brother is blind using a last name, then you are presuming you're very, very evil thoughts of him was converted, that he would resort to such a level that he will use a lot, even if he's blind, that's between him and Allah. At the surface level you believe him? Like I said, Unless you know, for a fact I mean, 20 people have come
to you and said they, they saw they saw themselves that specific person did this, obviously, you don't play fact, that's a different story. Doesn't matter if you, you know, source files are not in a court of law, it would not hold, you know, it's not a court of law state, it would not hold it. There are so many witnesses that saw him do this. And he says, Well, he didn't do it. Obviously, this is a different thing. Now when you have certain evidence, what we're talking about when you have suspicions or doubts, when a person swears by Allah subhanho wa Taala then it is not allowed to deny his oath, it is not allowed to disbelieve in him. Now.
If you remember Raju lavonne, who narrated that and was messengers a little rougher, there was some said, that's where your forefathers whoever swears by love, but speak the truth. And the one from who the whole earth is taken in the name of Allah should be satisfied with it. And the reason that satisfied is not for the slaves.
Now is it the processor saying don't swear by your forefathers, this is a common thing in the Javea times, and instill existence in many cultures that you swear by your forefathers, your father, your grandfather, your ancestors, anyone, okay. And then, and then the process that I've said, Whoever swears by Allah, then let him tell the truth, this is a warning, if you swear by a lot to tell a lie in and of itself is a sin. So this doesn't mean if you don't swear by law, you can tell a lie. No, to tell a lie, obviously, is a major sin, okay. But a lot of the processor is reemphasizing if you if you use swear by a lot, then make sure you're telling the truth or else, make sure you're telling
the truth or else. And then the flip side of the coin is someone swears to you using a last name than be satisfied.
If a Muslim comes to you, and he uses a last name, accept what he says, don't cause any problems about it believes him at face value. Okay, like with that unless you know for a fact that what he's you know, he's, you know, he's telling you a lie. Unless you know, for a fact we're talking about if you are, if you have doubts, in this case, you must believe in this person when he switched you by law. And then the person that said, Whoever is not content, whoever is not satisfied that this is not from Allah subhanho wa Taala In other words, this attitude, this feeling is not from a light is not a correct feeling. Because the Muslim is using a last name. And when you use a last name, it is
a great thing to use. So you assume the best of him was converted, that he's not using a lovely Monday, he would not stoop to such a level that he would mind using or listening. Okay, so you're not allowed to reject English testimony that when he swears by a law unless you know for a fact that he is lying. Otherwise, apart from that you are not allowed to if you have doubts in your heart and you know, you have even if you have you strong guns in the sense that, you know, you this might be his character or something that he something that he's accused of, but if he comes to us word by law, that in this particular case, he did not do it with you or for you or something that you
believe in until it unless you have some certain knowledge to the contrary of that. Okay, now,
chapter number 44 is to see what alemi will and human we'll be talking about this in the previous chapter, we're gonna have a whole chapter devoted to this saying whatever Allah will and you will, and we said that this is this on the face value of it is a type of leadership and if you intended in your heart, it could be even a major shift. If you intend that
he was actually by the will of such a person and not by the will of a law or by the will of a law and the will of that person literally that they both have to will in order for it to occur, this is major shift, okay. But the statement in and of itself that they saw your the surface element is that it is mightier shear in that you attended you intended at a loss of habitat, it will to do something and that other person also will to do it. But it was the will of Allah that causes it to occur. So you say that word not for the will of Allah and as the skills of my doctor, I would never be confused with that this is a type of minor shake and a person should seek refuge in an RV says this
type of you know secret gives them a law. It says this type of thing. No. But then a regular one who narrated if you
came to the Prophet sallallahu alayhi wa sallam and said you know people commit shirk when they say but when the villa and with your world and saved by Kaaba there after the Prophet sallallahu Sallam commanded the companions or the loved one to swear by saying where the rub of the Kaaba and to say by the will of Allah and then with your will, now in this narration
some Jews came to the process and they told him you are committing shift. Okay. Now, this is ironic here is ironic,
the Jews are coming to the apostles and telling him that you are committing shifts, okay, who is committing? Should
this user, right, the Jews have rejected or what is messenger? Okay, they have committed open blasphemy. And this is some of the arguments say that the reason, the reason that a lot of parts of the world is to occur, which is that the Jews themselves could realize at their own testimony that they were guilty of major shift. They're coming and telling the Muslim Segovia miter ship, right, as if we're getting the data themselves are guilty of major shifts. So some of them are they said that of the wisdom of this narration of the wisdom that Allah subhanaw taala caused the Jews to come and not a Muslim or not or not the Prophet himself was going beforehand is to show is to give the Jews
their, their own testimony against themselves, okay, is that the Jews will testify against their own selves without even realizing it, when it comes to the Muslims and they're accusing them of ownership. Right? They're forgetting that they themselves are guilty of major shifts. Okay, so the irony here, and this is a testimony that can be used against the Jews themselves, okay. But the point is that the process of them agreed with what they said and he changed what the Muslims were doing. So, what did the Muslim used to say that Muslim used to say, whatever Allah will add, you will, like we said, You equipment and they will swear by the Kava, and this is generally accepted
swear by the gods, I swear by the cabinet, is the cabinet created or not? Yes, it is a holy place, but it is created, therefore, you are not allowed to swear by the cabinet. So the process has been commanded the Muslims, that whenever they swore they should swear they should swear and say by the Lord of the cabinet, and of course you can say by the Lord of anyone, by the Lord of me by the Lord of myself, I live with my mother by the Lord, my father, the Lord obviously then goes back to Allah subhana wa ties, okay. Luckily you commanded them to say what Allah will and then whatever you will, okay, whatever Allah will and then whatever you will, okay, now
and you say also reported that deja vu live in Nebraska do not run home. Once a man came to the Prophet sallallahu alayhi wa sallam and said
with the will of Allah and also with your will, he solo raho Davis alum Stan said, Have you made me an associate with Ola rather it is with a low loan rules.
in this direction, we see the eagerness of the process of a low res ham to protest the heat. We see the the swiftness with which he made sure that ship was eradicated from its very roots. A man came to the process of them and said, Whatever Allah wills as you meaning the Prophet Muhammad to listen, so immediately the process of them got angry at him and said, Have you made me an associate with Allah? Have you made me equivalent with Allah subhanho wa Taala. So look at the the swiftness that the prophets reply came with, even though inshallah the Muslim, the cave, he didn't need to do *, he didn't need that what I was referring to is a lot closer to Allah, but out of respect and love
for the process of him, he said, Whatever Allah will, and you will. Okay, so immediately the process of them said, Have you made me and associate with Allah subhana wa, tada, rather, whatever Allah wills alone is what occurs, I don't have a say in what it goes. But whatever Allah was alone, that is what occurs. And look at now look at the look at the causes of response and stuff that he himself is saying that what I am not, I am not worthy of being elevated to the status. Don't make me to the level of olanzapine of a diamond. And yet even a few days ago, I was talking to a brother. And he was telling me, this whole earth was not created except for the Prophet Muhammad. The only reason
that this earth and all of us were created was because of the progress of the Lord. Okay, imagine how the process would have heard this, this is major shift, not minor shift. Imagine how the process would have heard this, what was the reaction be, this was the meditate is it it was a type of virus or whatever the law was, and you will, the process of that immediately responded against? That how you made me a partner with Allah Have you made me a god besides Allah? Have you taken me to be an equivalent to a law rather wherever Allah was alone, and yet this group, basically the verb is, they say that the purpose or reason of existence is not the worship of Allah is because of the Prophet
Muhammad Sallallahu were not for the Property Law Center we would not have been created. So our purpose of creation is the Prophet Mohammed Salah.
And this is this is Jenny imagine I mean, I was just what would the processing reaction be if he had heard these types of statements? You know, how angry you would have gotten What do you dislike David immediately responded, have you made me equivalent to a lot and he might not even know about that, like the parameters that are that they
The Day of Judgment, those that are followed, right, will cut off the ties from those that follow them. Right you understand this, we went over this verse, those that are followed meaning like Jesus Christ, and all of the angels of the Prophet Muhammad says that even with this group, they will cut off their ties with these types of people. In this way, they have wasted their whole life presuming that they love so and so the Christians have wasted their whole lives the pious quote, unquote, highs and lows of them, believing that they love Jesus Christ, and yet on the Day of Judgment, that established firm will cut off our relationship with them. Likewise, these extremist very rich right,
they have wasted their whole lives presuming that they love a loved messenger, and then forgotten the worship of love is good, it should with a lesson high regard. On the day of judgment, the profit center will cut off ties with these kinds of people. And it is it is generally they have wasted their whole lives interesting, presuming that they are earning the words of Allah. And yes, the day of judgment, they will have nothing with them.
over
it even Roger recorded from to fail, ready, Allahu anhu. I should read it from her mother's side that he narrated. I had a dream in which I came upon a group of Jews, and said to them, You are indeed a good people had you not claimed who's there based around the center of a lot. And they said, You too are good, if you do not say what alone they will and
they will. After that I came upon a group of Christians and said to them, You are indeed as good people, if you do not claim Christ, the son of Allah. And they said, You two are good, if you do not say what Allah will and Muhammad they will then default. The following morning, I narrated the brothers that to some and came to the Prophet salallahu alaihe salam, and repeated the whole event. He sold the level they were so asked, Have you told this to anybody else? I said yes. Then he sold raho they were sold, went to this bulpitt and after offering praises, so I said to Pharaoh had a dream, which you already had communicated to some of you, you used to say a sentence which due to
some hesitation, I could not prevent you from henceforth did not say what ultimately will and will have with me Will let's see what ultimately will alone.
So even this has he still failed who was the half brother of I shall be a little unhappy. He saw a dream. now realize dreams are a number of types you know, basically three types of dreams a dream that comes from shake on a dream that comes from your own subconsciousness and a dream that is from Allah subhana wa Tada. And a dream that some of us have had or without is 146 of prophethood right 146 stuff referred to as like the process that is heavy. So a nightmare is always some shape on anything that you see that is evil and terrifies you it is from shape on. So when you see a nightmare, what should you do?
You say how do we learn how to shape the regime and you never see any like this it's not a speech you don't really spit but it's the the the air is expelled and the type of spit. You say this three times your left hand side and you turn around. If you're on your left hand you go to the right and if your own right hand you want you basically changed position. Likewise, if you you know it was a very bad drummer, would you want to it's encouraged to stand up doable and opportunity as also, as you would do not tell anyone about your nightmare? No one, your closest friend or your worst enemy? Don't tell anyone about your nightmare, because it is frustrating. Okay, so you don't tell anyone
about your nightmare? This is a question that many Muslims don't realize that if you see an evil dream when you see other kids die, or you see something bad happening, okay, this is from shape bar. Don't allege she's always going to be good dreams. He's giving you some good tidings. Okay? She probably is the one that terrifies you you know you wake up in your youth you're terrified you're scared? This is from shavon is not from Allah subhana wa Tada. So I'm not chained to the process of material so Allah I saw as if someone cut my head off and it was rolling on the floor and I was running after trying to pick it up. You know? So the process the last one here this because it's a
funny dream. And he said don't inform others about shape on praying with you at night. Okay, don't go and tell other people what shapes and say with you last night he's playing with the imagination is playing with you trying to scare you. Okay, so don't go to other people about it, even though he was in the process of listening. Okay, but don't go into other people that are evil dreams. As for dreams that come from your own imagination that you know the strange dreams that have no real meaning to them, you know, you just wake up I mean, you know, you want to see someone I mean vivid that have no meaning to them. Okay, they don't really have good or bad it's just you see yourself
anyway, that's for genes that are from Allah subhanho wa Taala then they are type of you know, good news and type of you know, prediction that inshallah will come through in the future. And this is the type of dream that you should only tell the people that you trust the period from Allah subhanho wa Taala you should only tell the people that you trust and love, you should never tell your enemies and those that you feel might become jealous. Okay, the process will only tell the people that you trust them. Now to clarify a dream.
And during the process of obviously,
the Sahaba It is possible that Allah subhana wa tada could show the harvest and dream when they went to tell the processor then the processor could use that dream as something as a type of restriction for loss of hydrocarbons can tell me to give another example
How is the adult revealed?
One of the Sahaba of golden days, he saw the icon in a dream, okay, he thought he had had a dream. And when he came in and formed, the Pacific rug definitely became a part of our city. So our Sharia is not based upon a dream. It is based on the profits of the law, the approval of that dream, okay? It's not based on the Sahaba his dream. It's not based on anyone's dream. But when the paddy came into the process, and he approved of that, then it became part of our Sharia. Likewise, the same thing happened in this hadith that this man saw a dream to fail. And he said, I came across a group of Jews in his dream. And I said, You are great people, you are good people. If only you were not to
say Jose, it is a kind of a law. And this is a group of Jews that used to live at the Prophet site. I don't know if they still exist. And I have not heard of this group of Jews at a civilization but they did exist at the top this time, there was a group of Jews, they would say that there is a it is the son of Allah. So the Jews responded back to him. And you two are a great people, if only you were not to say whatever Allah wills and whatever Mohammed was, again, minor shading. And again, the irony is that they have done major shifts, and they're pointing out ministry in the Muslims. Okay. And we explained this, that this, some scholars have interpreted this to mean that this is the
testimony of the Jews against themselves, that they're accusing the Muslims of minor shake, and they're forgetting that, to clear the present is a bit of a lot is blasphemy and major shift at the same time. Okay, so then the heavy talks by some Christians in his dream, and he said, You too, you are good people. If only you were not to say that the Messiah is a son of a law. So they responded and you two are good people, if only you did not say that whatever Allah will and Mohammed was, so when it when he woke up, he came to the processor, he informed some people. So the process of acting as you inform someone, Have you informed people he said, Yes. So the process and stood up, praised a
lot, gave a speech and he said whatever as to what follows to fail for a gym last night and he informed some of you about it, and used to say something that I did not prohibit you from saying because it's such a such a reason. Now this reason, according to Samaritan law, is that the processor was shy to give a ruling without some type of inspiration from Allah. Okay, because this wasn't major shift. So what we're not doing major shift when they say whatever follows and whatever Mohammed was, okay, they realize this, however, they realize that Allah subhanaw taala is obviously a lot of them, Mohammed is just a messenger, a prophet, okay, so it is not major shift. So the
profit center was, was shy to enact a ruling, to enforce them to do something until Allah subhanaw taala had
inspired him to now went to fulfill this dream, then the professor realized that this was an inspiration from Allah. Like I said, some dreams are a type of way, a type of in this way is not the type that makes your profit, obviously. So it's 140 6% profit. It's a pipe dream. 146 party profited. By the way, why is it 146? Does anyone know?
Well, as long as the How do you have a why this particular number?
The processes that a pious dream is 146 part of profits that
anyone can guess the reason for this number?
Even if it does, so it's
six minus four equals two. That's
six divided by four equals one point.
No, okay. No one knows. Let me tell you simply, how long was the process and profit? How many years?
23. Okay, before before, the first year was revealed the publisher because the processor used to see dreams in his sleep. Right? He would see a dream at night and in the morning, that dream will become true. How long did he see those separate dreams? Six months Exactly. For six months before his buffer before it was revealed. He used to see dreams every night he would see something and the next morning it would become true. Just like the sun would rise up. I mean, as surely as the sun would rise up like ISIS is this is one of the first ideas of cyber party. So what are the first How do you define we'll call it that the process of before his preferred it started for six months, he would
see dreams that would come true. The next morning, whatever would happen in his dream it would come true. Okay, so six over 23 equals sorry, point five over 22 point 5 million because six is six months is happier, right? point five over 23 equals one over 46. So true jeans are 146 point approximate that function clear.
simpler.
Simple that
the processor was the pious James for six months, right? meaning to James was six months and he was a profit for 23 years. Six months divided by 23 years equals one over 46.
Okay, so that's why the rhythm I say said 146. Anyway, getting back to the footnote back to text mode. So went to face value stream the process
realize that this was a was you know inspiration basically that this should be stopped now, okay. So the process then said do not say Thou shalt not worship Mohammed rather say Masha love when they used to say much longer worship Mohammed, okay. And like we said the reason that the process did not prohibit them was because the Sahaba they realized the hate, they were not saying this, like the movies of the day they realize like a lot in the process of them is the profit, they realize the difference. So, this is not major shift, this is not shift, okay. But this is the process of them was shy, to enact a ruling to command them to do something, even though Allah had not told them to
not reveal anything to him. So he was shy to give a really good himself. So therefore, he says, such and such prevented me In other words, he was not he did not feel right to give a ruling from the south he was waiting for inspiration to come. When the professor saw his dream was to fend for his dream, the promises I realized that this was a type of inspiration from Allah, therefore he commanded them to stop saying these types of statements now
chapter number 45 whoever curses time has wronged whoever curses time has wronged Allah subhanho wa Taala Okay, so in this
really a more characterization, not wrong but he has caused a type of harm to Allah. Now Can anyone have a lesson how to ricotta? No, so that basically what's the purpose of means in the editor, which is the other knows how best how this how this means we don't get into the details. Like we said about the introductory sola, we don't get into the house, we do acknowledge and realize that nothing is capable of humbling Allah subhana wa Tada, like Allah said, that if all of mankind the first step, then to the last of them, you know, and if all of the jinn the first step up to the last of them were to just believe in me, it would not change or it would not make my kingdom deficient, even
in the least a lot. kingdom is not, you know, harmed or aided if anyone becomes Muslim or rejects him, okay, but Allah subhanaw taala knows best how, what he means by this type of statement and we leave the meanings of this to Allah subhana wa Tada, while fully acknowledging and realizing that nothing can harm Allah, the way that we know that understand the meaning of this word, okay? Nothing can harm Allah subhana wa tada at all. But we leave the Hadees because the process of said we don't get into the exact house service. So basically, if someone were to curse time, then he is obviously is doing some type of wrong to a loss of hardware data. What do you mean by first time?
So it was it was a customer The idea is that they would actually curse the time that something occurred. When an evil you know, Saturday, that is, you know, what an evil or when a bad Saturday, May or may that Saturday, the curse that this occurs, so you're cursing time. Okay, you're cruising time. This is different from describing time that you say, oh, last Saturday was very bad for me. This happened. That's fine. You're describing what happened to you on that Saturday, you're not cursing that Saturday, you're not pushing time you understand the difference? And if you describe what occurred to you at a certain date, and you say Oh, that that month of the year was you know it
was very bad from because this this this occurred. Okay, so you just take the time frame was that that that Christian time when you literally go and curse it? Oh, that must be a lot Chris Padma. May Allah curse time or is always that time the curse may that day be curse. This is where you have done wrong to Allah subhana wa Tada. Now,
Allah, the Almighty said, and they say there's nothing but our life of this world. We die and we live and nothing destroys us except at the end, they have no knowledge of it. They only conjecture. Now in this verse, Allah is describing the disbelievers in him. The disbelievers in the Day of Judgment, they will say, although we are living either we have in our life, the life of this world, or Allah here in the highest of the dunya, the only thing that exists is the life of this world. Level Two, when we were going to live, we're gonna die. You know, we're just going to live these years and we're gonna die. That's it.
There's not going to be a days judgment is not gonna be a resurrection. And nothing will destroy us except time. Warner is liquid and nothing will destroy us again except time. So in this in this verse, in this verse, it is as if you're attributing the cause of death to time. Okay? What they don't realize that is unless either with either that is the one that causes them to die. And this is also shows you one of the
tricks if you like, of those that does believe in luck, if they'd like to invent names and concepts and attribute things to the names and concepts, even though they don't exist. What if time can time do anything to no time, they cannot do anything to you? And yet they will say nothing destroys us. I can accept time, but time can do anything to Can anyone think of certain phrases that our people have today have invented the Christians and Jews. They don't really exist, but they attribute everything to these phrases.
There's one particular phrase that even the atheist they use all the time.
Mother Nature, I think the sister says
Mother Nature. That's exactly the word Mother Nature. What is Mother Nature doesn't exist. It's just two words you invented. Okay? If you were to ask them you always do that even documentaries you know, Mother Nature will that how can Mother Nature will anything Mother Nature doesn't exist? Even these pagans, even these rejections of god they realize that there's got to be something Mother Nature will that you know, this occurs on Mother Nature, you know, cared for Mother Nature doesn't exist, there's no such thing. Likewise, Father time, you know, Mother Nature Goddess has been very valuable for some reason. But when what are these concepts like a lesson, these are only names that
you have invented you and your forefathers, these are only names they don't have any reality to them. Okay? Likewise, we see in this verse, the mistake was said the same thing, nothing was destroyed except time. What is Time, time can destroy you. Time can't do anything. Okay, so in this list, we find another benefit from this versus that of the accent of the customs of the disbelievers is they like to invent these names and concepts that really don't exist and you know, attribute any good or evil to them now.
Narrated Abu huraira regular one who did the Prophet sallallahu alayhi wasallam said Allah said the son of Adam rubs me for he curses have done so I am in my hands are all things and I caused a revolution of DNA, going through another version, we're in a dish said do not abuse a third for
$1 $1 means time basically means time. Okay, so the positive said that Allah said what type of had you to raise your hands? The process that says that Allah said, How come that every one of us even has every one of you should raise his hands? We just did this yesterday, two days ago.
The Prophet has said and said that I left that I still see that
now you know,
what is it?
No, you
know, when the Buffett says that a lesson what type of abuse exists?
We know you know that I'm running behind.
How'd it
go see exactly how this could see everyone should know this. Come on, we went over this okay. The purpose of the law says that Allah subhanaw taala said this is as you could see,
the sin of Adam wrongly or we said the Prophet, a more literal translation is causes me you know, some discomfort or harm and we said that Allah subhanaw taala is above being caused discomfort and so we accept this word as a process and we leave the meanings of it to Allah subhana wa Tada. How does he do this? How does it fit Adam do this? he curses time? Yes, super does he curses time? And I am tight. How is Allah time? times are the names of Allah, none of the scholars of imperialist causes. Why? Because the prophets of
Allah subhanaw taala explained what he meant. I changed the Dyson today and I changed the day into night. So I was whatever loved him did not time. None of the famous scholars said this except for him. But none of the scholars said that a loved name is time, what am I saying I am time, he then went on and explained what you meant. I am the one that causes the light to change into the in the big stage of the night. And in our times, we know how or what method allow us to do to do this is that he causes the earth to rotate around the sun. And he causes that now, you know, the Earth is rotating on its own x axis that day and night. And then the the Earth rotates around the sun that is
the year right? And the moon rotates around the earth and that is the most Okay, so who is the one that causes all of these rotations? Unless it's hard to work out so that is what I was trying to say I am time okay. And in one in one direction he said in my hands his time meaning that not only that one of the rug names is time no no one says this, like I said another name is called what it means is that Allah subhana wa tada is the one that causes time to change. No one causes time to change. That's almost entirely bad. Okay, unless the one that you don't have time to keep on proceeding, he is the one that causes the earth to rotate around its own axis he causes the more to rotate around
the earth he causes the earth and to rotate all around the sun. So we get our days or months or years or hours or seconds it is Allah subhana wa tada that does this. So Allah is the one that has created time for us. This is what is the meaning of the statement that the Senate Adam curses me How does he do this he curses time and I am time and that in that Allah subhanaw taala is the one that
causes time to you know, go for it. Now, another benefit from this idea is we are not allowed to curse anything that Allah subhanho wa Taala created or is the cause of I mean, in a sense, Allah is the direct cause of specifically when it comes to nature, for example, the
the wind, okay, for example, the cold, extreme cold, we should not curse these things. We should we might seek refuge from them, that's fine. Okay, but we should not curse these type of things that are that are created unless we have some, you know, evidence of a procedure to do so. So specific
With regards to things that Allah has created that are, you know from nature, we are not allowed to curse them. This is another benefit we can derive from the tidy because Allah subhana wa tada is the one that has created these things. So if a strong wind is linked, what would the process of say? I seek a large refuge in the evil of this one, he didn't curse it. No, I think Allah refuge in the evil of this wind, okay? Likewise, even if a tornado or something like a natural calamity occurs, we don't curse that thing. Because we realize Allah is the one that causes it to occur. So when we close that thing, it is as if we are crossing over Subhanallah because who is the one that caused
it? Allah subhana wa Tada. So this the point of this chapter is you do not curse these have natural occurrences. If it's extremely hot, extremely cold, okay, you don't curse it. Okay, you seek Allah's refuge from it fine, that's fine. You take pleasure from the evil of that, that's fine. But to curse that directly, it is as you're cursing the one that caused it.
Chapter 46 to be named judges, judges and the right.
Okay, in this, like I said, like I said yesterday, most of the chapters are dealing with various types of minor shake specific with regards to phrases, okay. And the point is, over and over again, we have to realize Allah subhanho wa Taala is far greater than any other thing, or any other object or any other person that we can imagine. So one of the ways that we can, you know, do some type of spoof or some type of shooting is what we call someone, the judge of judges, okay. The judge of judges, because the judge of judges who is going to judge the judges in this life we have judges, yes, we have Muslim judging of Catholic judges, but who is going to be the judge of the judges,
Allah subhanaw taala. So these types of names these types of bureau supervisors names and there are extreme praise, they should be given only to Allah Subhana who was Ireland.
Today, we are ready a loved one who narrated that the Prophet sallallahu alayhi wa sallam said, the most perfidious name to Allah is a man calling himself a monocle.
In fact, there is no king with Allah as the handset. soufiane said Another example is the title of scientia. Okay, move on to the next. In another version, a lot will be most enraging the day of judgment and the most basic, okay, now in this had decent process and said that the most lowest that the most debased the most humiliated the most, you know, and basically the lowest name in the sight of Allah will be a man who calls himself medical oblak the King of kings. Okay, medical oblak, the King of kings, we have kings in this world, yes, but who is the King of Kings? Allah subhanaw taala. God, in this world, we have presidents, we have leaders, but who will be the leader of those
leaders. Allah subhanho wa Taala. So, in this world, a person who calls himself the King of kings, he would consider himself the highest, right? So on the Day of Judgment, Allah will make him the lowest. He said, the lowest person, the worst person, the most debased person, in the sight of among the day of judgment will be a person who calls himself the King of kings. There is no king except for Allison Howard has now 90 in the law, there is no owner and there is no you know, King except for Allison had no regard to Sophia. I don't know if it's Sony or, or even or any one of the famous scholars, he said that
a similar title is cha cha, who caught himself, by the way.
Now we are talking about the restaurant in Houston.
Even though that name should not be covered the restaurant good, who calls himself?
The Persian king, right? The the kings of Iran, right the the Shah of Iran, I think he also called himself
the king of King Sasha means the King of kings. Okay. So we say the worst name in the sight of a low of a person who called himself the King of kings. Now look at the look at what the author said in the title. What is the architecture title?
gig of desert, what does that have you think? So what is the author trying to show you?
It's the same thing but more than that.
Exactly. It's a concept. It's the concept is not just this one idea that only the King of Kings is permitted. digitas is about No, it's time to go to the concept. You don't you don't just go to the labels. Okay. When the processing is forbidding the King of kings, right, then it automatically implies other such titles, you know, the digital judges, you know, the owner of owners, you know, the Lord of woodland, yeah, well, the word in itself the word rock, you know?
Yes, the kingdom, medical Medina, the kingdom the universe. Yeah. This is all of this is a type of *.
I said this last year, too, and I was teaching this book and I'm gonna say it again, that I really, sincerely do believe this. That
Our modern day cartoons and our modern day movies are brainwashing our children to commit shift. Okay? And I say this. I know this sounds real far fetched and everything, but I say no, this is what I firmly believe I firmly believe that cartoons that these people, Hollywood and whatever, I don't know who it is questions, maybe no, whatever, you know, whatever the shows that produce cartoons, I sincerely believe that one of their aims and goals is to
basically eradicate the concept of hate in the mind of the children. That's why you find cartoons such as, Hema What is this title?
Master of the Universe, okay, this title must have the newest, what would it mean? This is exactly the meaning of it. Okay, I know it sounds funny, but think about it for a while when your child is grown up, watching these type of things. Okay, Superman, right? He can do anything he wants, right? He man, I don't even know what other cartoons out there. I mean, in Hercules, okay, all of these types of things.
All of these types of things, okay. By the way, Simpsons is meant to close family values as another thing, you know, to treat your father with disrespect, okay, too.
That's another that's for another reason. Okay.
So all of them seem serious. If you think about it, ponder but it's one your child from childhood, he's hearing these phrases. Maliki I mean, Rob would either need mastery of the universe, okay? Well, why I'm scared. If you go to a child and ask him who is the master of the universe? They'll say, Hey, Mark, a Muslim child, you know, you're gonna ask him who is the master of the universe, he won't think of like somebody like me, you'll think of every day at 530 is going to be inhuman. You know, I love the social media. But the point is that these type of titles, these type of phrases, you are this the, the stories of the children of all that used to be recited to do a nice stories
with more students, you look at, you know, HTML tables, right? You know, very famous stories, right? Very nice. Most of them, they have a moral to it, they have a theme to it. This is what the what the people have all the statistic kids got superhuman ideas, and, you know, philosophies and people are doing it, when you're going to cause your child to be grown up on these types of thoughts and ideas. Okay, what do you think will be his perspective of Allah and His messenger? He said, What's the big deal? Humans can do that too? You know, he actually believes in these type of things, you know, and I remember myself as a kid, you know, we used to argue with with other kids who is greater humanoid
or Superman, or, you know, back then in the early 80s, these things were very hot, you know, he meant Spider Man, Superman, all of this, you know, what is that other guys? That green guy?
Oh, yeah.
Yeah, we have we used to have little arguments, you know, literally, no, this is Emad couldn't do this Superman, but these people don't exist, you know, you're causing a child to be brainwashed by these type of themes and ideas. So that one's a real name, that has to be sort of representative, he might even make fun of them stuff for them. Or at least he wants to make them as great as otherwise, because he's already been exposed to these supernatural people that you know, supposedly exist. Okay. And, you know, obviously, from a moral standpoint, of course, cartoons and movies and everything that's out there to destroy your family values. Okay. Specifically, when it comes to, you
know, men and women interaction, the status of women,
even in our times, homosexuality, you know, and I'll give something away a few years ago, I used to watch, which is called Simpsons, right? And one show that I watched, okay, it caused me to stop watching that show afterwards. It was a show dedicated to showing that homosexuals were normal human beings, the Simpsons, the Simpsons, right? The whole show was dedicated to showing that gays are normal people. Now when your 10 year old kid watches that, and he comes to the machine, and he hears that, you know, and by the way, the whole point was, obviously the cool kid, right? He's taking accepting this homosexual friend was the father. He is the backward guy, you know, in his stupidity,
and he's the one that's having fears about this, you know, and both real cool about it. So what does he say? No big deal. Okay, now, when your kid comes in, he sees his uncles are talking about you know, gays and putting them down. Who is he gonna think of Bart or Homer?
Old obviously, and he's gonna think himself to be but Oh, look at these backward guys. They think that homosexuality the point, whoever examines these cartoons and these movies and these films, and examine them, not just like a blind person looking at the TV as you know, but really examines what's going on. You know, think and ponder about it. You will realize without a shadow of a doubt, these people out there to brainwash you. The people in charge of these organizations are all liberals. They are all liberals are not even if the conservative American, which is why even orthodox and pious Christians don't even like the statistic, okay. They are not the average Americans even they
are the liberals out there. They are out there to brainwash your children, they're out there to brainwash you. Okay. And unfortunately, too many of us fall for it. You know, we sit there we watch TV, we don't realize that forget the Bible committee says when we watch women and we see the music and all of this stuff, forget that. The point is, these subtle concepts and images are ingrained in our mind in our heads. Okay. And this is the greater danger of telling
The reason not many people talk about the greater danger of television and movies, and all of this is that they've ended up brainwashing your children, even you. And that was a side point here. But like, I was reminded to this one, just so you know, the judge of judges in the King of Kings camp, okay, you have so many of these types of movies, and so many of these type of cartoons are not, they're all talking about Divine Names and attributes, only Allah is worthy of these type of credit, and they're giving them to other concepts that don't exist. So when your child will be really exposed to the names and attributes of Allah, I feel that he must just say, so what you know, I
mean, even or whatever I mean, or the least, is that he will not appreciate it to the level that he should. Why because he's already grown up on supernatural stuff he's already grown up on these are people that can do the type of things whereas the proper stories that you know, forget, okay, obviously, religion has its place, right. But even the non religious stories that you tell your child, if you go back to the past, you find a deal with good stories, stories that have some moral value to them a story that has themes to them. story that would make you think the hare and the tortoise, for example, write a nice story, instead of you know, growing it your children up on this
type of stuff, why don't you tell them these types of stories to of course, religion, obviously teach them bananas and, and you know, but at the same time, if you have to give them some other stuff, give them stuff that has more values to it, instead of going to, you know, Hey, man, and you know,
she collects Shiva, Shiva.
Stop watching cartoons for a while, except for Bart Simpson. That was the show that caused me to stop watching my sisters after I saw that, so as a collector, I can't You
can't do that. Anyway.
Play with that, inshallah, I will open the floor for questions as well.
Okay, I will do one chapter. One more chapter then. Yeah. One more chapter one, Chapter 47 respect for the British canal.
The bill,
Chapter 47%, for the names of Allah and changing one's name for the sake of that. So in this chapter, basically, again, the same concept when it comes to the names of Allah subhana wa, tada, when it comes to certain names, that obviously, as just like we're not allowed to keep names that have a type of sugar in them. Likewise, we're not allowed to keep names that show some type of, you know, greatness, or grand jury, we're not allowed to keep these type of names. So therefore, if we have a name that has some type of title to it, or some type of thing that only Allah subhanaw taala is deserving of, then we have to change it out of respect for a lot of names and its attributes. And
this is why, for example, a person was called Abdullah, the prophet and we change it to Abdullah or audition, right, he will change the time to reflect the spirit of the Sham, the worship of the songs, he will change the name because this is a name of shoot and the name of a coffin. Likewise, in our time, some common names are I've done nivi. I've done nivi is a common name, you know.
What I'm gonna do is also not a proper name, Cola, maybe is not appropriate to have. Okay. Likewise, the
container from other names that have *can fulfilling them
are the names of a lot of hands that are divided into two categories, those that you can call other people have called a lot and those that you can only call others. For example.
Can you call anyone rough man? No, you have to call around. How about Rahim? Yes, you can. He means merciful. So if a person is merciful, you can describe it as being a him, but you cannot describe them as unaligned. And if you are running, when you add that exam that is only for Allah subhana wa Tada. Okay. So for example, the mean word of the universe, right? No one, no one can have the title except almost no concept. No human being can have the time. And so you have to divide things into those two categories. But this is one of the things that is fine to give to a human being, but I'm good about it. This is proper name, heartless, you know,
harlot No, creator, no, you know, some names that you know,
it is narrated from Abu should should a regular one who is Kenya was, will happen, and will happen will have come to the Prophet sallallahu alayhi salam once said to him, Allah is all hooked up, and his judgment is to prevail. And who should have said, My people came to me for education of their disputes, and when I judge between them, both parties are pleased with my judgment. The Prophet sallallahu Sallam rejoined, how excellent is this? Do you have any children? I said, Yes, sure. Hey, Muslim and Abdullah. Then the Prophet sallallahu alayhi wa sallam said, Who is the eldest as it should hang in the pockets a little Some said, You are henceforth to be called urrutia sure, I
shall I shall I shall rise. Okay, now I will show that I came is good. Yeah, I wish I was a good hacker. Hacker is one of the names of Allah subhanho wa Taala. So therefore when he's called and what does hacker mean? The judge okay.
So but since a hacker is one of the names of a lot, I wouldn't have become the father of hacking. It is as if it's a type of challenge, you will have to partner with it right now. So the process is that in a lot of what happens a lot is the only judge what evasion supplements or him or judgments belongs. Okay? This it shows you that when it comes to judgment, we have to go back to the origin, not to other laws. Okay, we have to go back to the origin. So the process is as if he's reprimanding him, why is this your name? I would help him. Okay, why is the name?
Because why does everyone understand why a last name is that heckum? So it should be Abdulhak. I'm not the father of him. So the they said, What did what is what was his excuse? He said, when my people they differ when they have a fight, right? They come to me. So I have that status. I'm trusted by my people, they come to me, and I judge between them. And both parties always pleased when I judge. So the person said how beautiful this is, in other words, so much all of this shows that you have good qualities and good attributes that your people will come to you and accept your judgment between them. Okay, so he said how beautiful this is. But still, if you want us to change
his name that doesn't give it a valid excuse, if you have if you have a name that is you know, type of going against the last names and attributes. So he asked him who is your greatest or who is your oldest son? Or do you have any sons is that I have chalet and Muslim and Abdullah he said Who is the oldest? He said sure. I he says that in that case your name is Abu chalet. I will surely so this shows you also that the customer the culture is to keep your cornea after your oldest son. But it's not like you call you don't call me sooner. You don't mean this is not something you know, but it's just the customer the culture of the Arabs of their time. And you know, those that want to keep a
Konya it's about to keep a cornea This is the way that you should do it and it's not how much you take if you don't or you or you do it otherwise it's just a cornea is just something a title that you keep you know, I was so and so you know all sorts of for the sisters also and so I shut the process and gave her the idea of Omar Abdullah even though she had no agenda, but she just gave me the title of Omar Abdullah okay. So if someone wants to keep it clean yes allow it permissible for him to do so. And if he keeps it from his oldest son then this is also encouraged and it's no sinner no no problem if he doesn't keep one or if he keeps one other two other dentists as long as the main
main The meaning is correct. So the purpose of them with this name was Hecarim came he changed it to I will share it why because hetron is one of the names of Allah subhana wa tada Okay, now also the name
of will either okay who is called with either by the way, Mo Dooley Rahim Allah We ask Allah to forgive him, the same is not correct according to many of them, because that is one of the
attributes of Hannah bill. Allah. Okay, so I will Allah, right, there's, uh, you know, I mean, there's some type of problem in that name, you know, May Allah forgive him and guide his followers to the truth in our times, but that name in and of itself obernai that is not a proper ending, you know, regardless, because the same thing this is I would have come and I was, I would I know both of them are names, numbers of Allah subhanho wa Taala. So the point is, when you have a name that has a meaning of shape or meaning of God, then you must change that name, you are not allowed to keep that name. Okay, you must change the name out of respect our last names and attributes. With that, we'll
take a break into question answers and then take a break some Hannukah lahoma. As
you mentioned, dreams, what about dreams that are strange or good with elements of that?
Like that, that dreams that are strange, they don't seem to have any meaning to them? Most likely, these are from your own subconscious mind, you know, Jim's out three times from shape and from a lot from yourself. Okay. So beans that are from, you know, from yourself. They have really no meaning or no substance, then strange wild things. I mean, nothing, nothing evil or nothing back here. Does it have some good elements and bad? Well, it depends. I mean, the elements are bad. Are they part of your imagination or not? Or if they know in general, the dreams from shape are nightmares. I mean, they're really, really evil dreams. Okay? If you have a dream, which has some good news and bad,
most likely from your own imagination, these are virgins. They have no you know, it's just your subconscious mind. Thinking awake, you know, and some of the scholars who say that this is your spirits meeting other spirits at London Zoo, because you know, when you go to sleep, your spirit leaves your body, right? Everyone knows this, right? When you go to sleep, your spirit leaves your body. This is why the process of said that
sleeping is the brother of that sleeping at the burden of death. And this is why the majority of mankind died in their sleep. The majority of mankind the dying decided to go to sleep and they never wake up. Because the last factor as he says he takes the soul at night and he just doesn't send it back. He keeps it within the soul that he thinks that the person was going to die. So every night our souls go to Allah subhanho wa Taala those that are willing to die they don't come back. Those that are willing to live one more day they coming in. Okay, so every time we go to sleep, we should make a doctor masala like the person say, caused me to die as a Muslim and caused me to live as a
Muslim. Okay?
Just have it be most likely is from
Your imagination Allah knows best. Can evil dreams be true as well?
If a dream is a nightmare, then this is from shavon. And we should not even think about it, you know, we should not think about it. Okay?
A lot a lot of it is possible that you might see a dream where you are warned against something like MIT warning you against a loved one. And I don't know, we have to go to those colors or dreams for this type of thing. But in general, if you see a nightmare, then you should not even think about it. And you should seek Allah's refuge from the evil of what you saw. You should not even you know, but you realize that shaytan is playing with your mind, you know, shavon is just trying to do things to so if it's an evil dream, the more you think about it, the more Satan is succeeding in his, in his, you know, trying to play around with you. So don't think about it at all. The dreams from Alison
hug, like we said they are good dreams. In other words, they're trying to give you some good predictions like that.
What about teaching children via cartoons good stories of or Islamic stories? Or do they come under the category of images and pictures which are forbidden?
That's a good question. You know, cartoons do they come under?
For sure, drawing cartoons? That's what's the difference between drawing cartoons and showing cartoons?
For sure, that are the organizations and companies that are drawing these characterizations stop doing them and they fall under the images that are prohibited, okay. There is no doubt when you draw a human being so clearly and explicitly like these, what are some dishonored cartoons from a man or something? And
the invincible Abdullah to
Adam
Adams work, all I say is, it is very sad that the state of the Muslims has degenerated to such such a level where we need to use puppets to teach our children how to pray. That's all I say. It is very sad that in order to make our children be enthusiastic about prayer, we have to show them a little puppet and high praise. You know, I just you know, I say it's very sad that we have resorted to this level.
But for sure, they don't draw these type of cartoons is not allowed because it comes under the image making of the progress of actually showing them well, I don't think that you're going to have any cartoon that doesn't have music in it. Right? All of these questions would have music in them. Right? Well, music is how long without any doubt. I mean, I wouldn't encourage this because you have much better things to do than you know show your children cartoons you know, go out with them for a walk in the park is better than showing them this cartoon teach them Islamic story Shoot the Moon even you know if it's fables, whatever, a lot of these stories are much better to tell your children
than than these cartoons you know, I mean, I would not encourage any parents especially any Muslim and any parents especially to have a TV in his home. I would not encourage any parent to have a TV at home children become addicted to it and you know they are brainwashed beyond beyond repair sometimes beyond repair.
Is it okay to interpret your dreams and other people's dreams? What if it is very clear what is signified
Yeah, there's a good book by a woman I should read it
dream interpretation based on authentic or honest and I don't remember the title but it is something like this you know, dream interpretation by a woman do not buy the book that says in the series Dictionary of dreams do not buy that book. It is not a mysterious missionary dream it is a false document misleading Mohammed an Assyrian who is Mohammed is getting
sued and does
No, no keep on guessing.
Everything he was a student of Robo rider. He died when I returned. That book that is the industry's Dictionary of dreams, right? It is not his book inosine was famous for interpreting dreams, but that is not his book. And by the way, if you ever read it, you will realize why it is perverted. It is downright perverted. You go up and look you know, you can look up the body parts in there too, by the way, you know, look it up and you'll read some perverted stuff there. It's more likely authored by Freud than mindless eating you know I mean, it's really weird stuff. Do not buy that book.
imitating did not have any book on he was the great Island interpreter dreams but he doesn't have a book. Okay. The best book is get a woman his book and you are a lot of your questions about dreams will be answered. Is it okay to interpret your dreams or other people's in unless you're qualified to and this is something that I love so much and it gives people it gives people the gift of interpreting dreams. It's not something that you'll study with a book most likely it's just it's just something a gift from Allah subhana wa Tada. What if it if it is clear what it signifies that you don't you don't need it to be interpreted? If it is clear what it signifies, you don't need it
to be interpreted. You know, it was a clear thing then there is no interpretation needed. But still if you go to some pious people
that you feel that they can interpret dreams, then it will be good and
if a person dreams that they're in heaven, or they have some price, they've seen some price people does that indicate anything
in Charlotte indicates some good but you can't you know, you can't say for sure you're gonna enter heaven but inshallah that indicates some good you know that indicates him like if he sees the process within a dream inshallah we hope good for him you know i mean that he saw the process in the dream and we hope good friends but it doesn't mean that for sure he's gonna have to agenda or anything and he puts in the things that after you see the dream that for sure the dream of some shape on you know any person that thinks that that's a lot now he's gonna enter you know gender by seeing this dream The no but inshallah if a person sees a pious dream like this but he saw the
process and then we saw you know book or more or pious or you know I live in a dream then inshallah we hope good for him for this dream.
What if you know, people who insistence worrying upon their husband and kids, as they're much older than you is sufficient to say other than let him initiate energy when you prefer and you can't change it. Even if they're older than you used to say, you know, whatever, Auntie uncle, how are you addressing? Do you know that the process of them says that whoever know you should show respect to whoever swears by the law has created a type of Corporation. So you should still try to advise them. And if they've persistently refused, then it's a different thing. But initially, definitely, many people are doing it out of ignorance, you know, show them the heavy heavy clearly open up the book
is right in front of you, you know, it's a clear XClusive Howdy, do not swear by others and Allah. Okay, what are they going to say? No, I don't want to believe this. Heidi, I mean, you know, it's a clear sense of how deep and shallow they would accept your advice in terms of, you know, before you get to that place, and surely they would accept her and like,
if we can have titles like judges, judges, how can we give in yesterday's lecture of classifying CRISPR narrators In this video, we said number one, highest level of grades we can say a mom of moms, or most trustworthy giving them titles like this, is this wrong? I know we give them this title of understanding that it is only men, but is it wrong? In Mama, the mums is not the title of a listener without a mom is a human thing. Mom is a leader of humans, okay? This is not a title of a lot, most twins really electric and even have, you know, a title most groceries without without saying without it goes without saying Allah is the most, you know, trustworthy, innocent
woman like PETA, who is there that is more trustworthy, or more truthful than Allah subhanaw taala. So there is no comparison or competition, whereas the judges, judges are the King of kings. Now we are getting crushed. Why? Because Allah is the judge of judges, and Allah is the king of kings. But when we say that he is the, you know, the heartbeat of this world, right? The hackers of our times, the scholar of our time, this is clearly human. It's, it's of the highest category who was in the test, we praised him so much, but there is no shortcut involved here. Okay. So you see the difference, right? The email, email by very what is the email mean? He means the leader of the
humans or whatever, you know, either one of the names of attributes is not enough, you know, this is something that is human. So there is no
there is no condition, there is nothing that goes against our attributes, when it's a Mickey Mouse, really, this goes back to the meaning of what you're talking about, if there is some type of, you know,
divinity involved, like the judges of the King of kings and the supremacy if there is no divinity involved, you know, like the Imam of the mohideen, right? It's clear this is the human guy, Imam of the mosque, you know, or the half of of our times this is a clear it's a human thing. So in that case, is all I didn't need something like this?
When we suffer in this world, physically, emotionally or financially, does that mean we suffer in here after
we went over this yesterday, we went over the things that
we went over this yesterday, that doesn't necessarily mean that and in fact a person when he suffers in this world, he should inshallah have the best presumption the system of a law, that, that these are his sins being brought forth. And this was so that on the Day of Judgment, he will not have any confusion sounds like it's noble, it should be patient, and you should expect to receive reward from Allah subhanho wa Taala kind of diversity.
In the first part of the question doesn't, perhaps the winning is incorrect when we ask for forgiveness and if we're forgiving, or if we do a bad deed and do a good deed to repent, then will we still be punished in the hereafter? If you ask for forgiveness sincerely, and you fulfilled the conditions of repentance, then you will not be punished in the hereafter? The condition for offenses we went over them and a number of times who can remember them.
The first condition for repentance is no repentance,
sincerity, sincerity that you really sincerely want to repent for the sake of Allah subhana wa Tada. Okay, the second condition of repentance is to feel guilty and never move over the process or to feel guilty as a part of silver. Okay, the third condition is repentance is you actually physically asked a lot of stuff through law in order I love Forgive me physically. You say it's tough for a lot of other words that ask for less forgiveness, okay? The fourth. The fourth condition is that you make a sincere intention that you will not return to that sin. Okay? that intention must be sincere, make a sincere intention to return to do not to return to that sin. Because obviously if you know
you're going to return to it, then
There's a type of you know not fully repentance involved here the fifth condition is that what is it
what was the first word or this increases your good deeds the fifth condition that you realize that you have done some wrong So, this will automatically cause you to increase your good deeds okay. And the final condition is that if you have done a wall to a fellow human being then you go and return that wall to for example, you stole some money you return the money, you backbiting you go and ask him his forgiveness okay. This is the sixth condition of silver and if you do these conditions inshallah you will be forgiven inshallah Allah because Allah, Allah says, In the Quran and the processes, so in the sense that whoever had sincerely, he will be forgiven.
You spoke about things that didn't have souls, and how we can draw nature, but I thought everything worships Allah and there's a hadith about a tree that cries because of love, so some did not visit visited. So does that mean we cannot draw trees? No, you can draw trees because trees don't have the souls that we know it. Okay? Allah knows how they have their life. Allah knows how they have this man.
Three speak but people shouldn't speak in classes, okay?
trees do have life. Okay? But the type of rather than giving them another life for the soul, okay, only animals and humans and genes. They have souls. Okay, so anything that has a soul that is what is permitted to drop when a man can't even I bet and he said he is an artist, okay? He drives for a living If not, but
I'm only telling you what I heard from the process of them. I love horses have said that the worst people they have judgment will be those who draw images to the man became very frightened and scared to die but and he said, This is my only means of living now, but if you must then draw things that don't have souls in them, mountains and trees and rivers is what he said, looked into this effect, you know, so he said that it's okay to draw things that don't have souls in them. And he mentioned, you know, trees and plants, okay. So plants, they are alive. And in fact, everything has been has been given a type of life by Allah. But of course from our physical world, mountains are not living,
okay. Walls are not living, but in the sight of Allah granted, they still do praise Allah, how we don't know. But we're talking about life here, you're never gonna kill a mountain, you know, they don't have a life that you can take away. Whereas a tree it has been given a life without a soul, and animals and men and Gene they have been given vice whistles. So we're not allowed to draw those objects that have souls. That that was that is what I said.
This is in regards to the fit class. If the time a footer is ending, and your husband is still not ready to pray, is it better to prayer wait for him and pray tomorrow as long as you don't miss prayer time. If you don't miss the prayer time inclusion is fine. But if you think you're going to miss the prayer time even pray, but as long as you know that if you're going to catch the job before the panic, then it's better to wait position.